The old lady stared at the stone effigy with the long hair bound by a
chaplet of red roses, the short curled beard, the clasped hands, and
stiff-buttoned habit falling in straight prim lines to the feet. "They
do say," she remarked parenthetically, that "it's a pore 'eart wot never
rejoices; but perhaps 'e couldn't get anyone to 'ave 'im."
Conscious of a possible application to my own celibate state, I left
John Gower and drew Mrs. D.'s attention to the tomb of John Trehearn,
gentleman servant to Queen Elizabeth and James I. On a table is recorded
the king's testimony to the worth of his servant:--
Had kings power to lend their subjects breath,
Trehearn, thou shoulds't not be cast down by death.
John's wife stands by his side, her head reaching but to his shoulder.
John has an apprehensive expression, and his little wife's prim pursed
mouth argues badly for John's happiness and peace of mind. Mrs. Darling,
who, as you will have discovered by this time, is a good judge of
character, said that perhaps, after all, there were worse things than
bachelorhood. I was not in a position to argue the point, and we walked
on into the retro-choir, where lies a curious skeleton effigy, which
represents the ferryman, father of St. Mary Overie, the patron saint of
the church.
The ferryman, it seems, was a penurious old rascal who feigned death for
twenty-four hours, expecting his servants to fast till his funeral and
thus save him the cost of a day's food. The servants, however, who were
half starved, seized the opportunity to break open the larder and feast
instead of fast, and the old ferryman rose in his winding sheet, a
candle in each hand, bent on chastising the miscreants. One of them,
imagining it was the devil himself, picked up the butt end of an oar and
aimed with it a blow which brought the death his master had feigned. His
daughter, whose lover was killed in an accident following the homicide
of her father, entered a convent, and gave the money her father had
amassed to build a house of sisters on the ground where part of the
present church now stands.
Public-domain text, read in full here on John Shaqi.
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