Kuki (Indic people); Lushai (Asian people); Lushai language
"May 15th.--This morning a mithan was sacrificed. The animal was tied
by the head to one of the sacrificial posts, on which his skull was
to be placed later on. The chief then came out with a spear in one
hand, a gourd of rice beer in the other. The puithiam, or sorcerer,
accompanied him, also carrying a gourd of beer. The pair took up their
stand just behind the mithan, and the puithiam began mumbling what I
was told were prayers for the prosperity of the village. The prayers
were interrupted by the chief and the sorcerer taking mouthfuls
of beer and blowing them over the mithan. When the prayers were
finished, they anointed the animal with the remains of the liquor,
and the chief then gave it a slight stab behind the shoulder, and
disappeared into his house. The mithan was then thrown on its side
and killed by driving a sharp bamboo spear into its heart. The animal
was then cut up. Later on another was killed, without any special
ceremony, and the flesh of both cooked in the street. Later on there
was a dance. Three men arrayed in fine cloths, with smart turbans,
came up the main street, crossing from side to side. With bodies
bent forward and arms extended, they took two steps forward, then
whirled round once, beat time twice with the right foot, two steps,
whirled round again, beat time twice with the left foot, and so on,
keeping time with the royal band, consisting of a gong, a tom-tom,
and a bamboo tube, used as a drum. The dancers, having been well
regaled with beer, proceeded to dance each a pas seul of a decidedly
indecent nature. The chief was prohibited from crossing running water
for a month after this sacrifice had been performed." After this feast
there is five days' "hrilh" for the whole community, and during this
no flesh may be brought into the village. The skull of the mithan is
kept on the post in front of the chief's house for a month, during
which time he may not cross water or converse with strangers. On the
expiry of a month a pig and a fowl are sacrificed and the skull is
then removed to the front verandah.
The only difference in the ceremonies connected with childbirth is
that the Ui-ha-awr sacrifice is only performed if the child's hair
has a reddish tinge and the whites of its eyes turn yellowish.
Public-domain text, read in full here on John Shaqi.
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