Kuki (Indic people); Lushai (Asian people); Lushai language
[The Ralte.] This clan is found scattered in the Lushai villages to
the north of Aijal, in which neighbourhood there are also one or two
villages under Ralte chiefs. I have already--in Part I., Chapter V,
para. 1--given the legend regarding the repeopling of the world and
the closing of the exit from the Chhinglung owing to the loquacity
of the pair of Ralte. The names of these mythical ancestors were
Hehua and Leplupi. Their two sons were Kheltea and Siakenga, who
quarrelled over the distribution of their father's goods, which
Kheltea, the younger, had taken, thus conforming to Lushei custom,
and set up separate villages, and from them have sprung the two
eponymous families into which the Ralte clan is divided. The Khelte
have always occupied a predominant position, and all the chiefs
belong to this family. Lutmanga, Kheltea's youngest son, is said to
have made the first cloth from the fibre of the Khawpui creeper. He
collected a community at Khuazim, a hill north of Champhai, and
from him all the Ralte chiefs are descended. In the early years of
the nineteenth century the Ralte villages were near Champhai, and
Mangkhaia, a Ralte chief of importance, was captured by some Chuango,
a family of the Lushei clan, then living at Bualte, above Tuibual
(known to the Chin Hills officers as Dipwell). He was ransomed by
his relatives, but Vanpuia, the Pachuao chief, not receiving a share,
ambushed Mangkhaia on his way home and killed him. According to another
account Mangkhaia filed through his fetters with a file given to him
in a roll of smoked meat, and was killed as he was escaping. His
memorial stone is famous throughout the Hills, and stands at the
southern extremity of Champhai. Mangthawnga, father of Mangkhaia,
joined Khawzahuala the Zadeng, then living at Tualbung, but, being
ill-treated, the Ralte joined Sutmanga, a Thado chief then at Phaileng,
who treated them well. Thawnglura, son of Mangthawnga, showed his
gratitude to Sutmanga by assisting the Sailo chief Lallianvunga,
father of Gnura (Mullah)--whose village Colonel Lister burnt in
1850--to attack him. Sutmanga then fled northwards. It is satisfactory
to know that Thawnglura's treachery was rewarded by the enslavement
of his clan, who till our occupation of the Hills remained vassals
of the Sailos. The Ralte are very quarrelsome, and have to a great
extent resisted absorption into the Lushais. In some Sailo chiefs'
villages there are so many Ralte that the chief himself speaks their
dialect, and though Lushai is understood little else but Ralte is
heard in the village.
The Ralte are linguistically connected with the Thado, and, like the
Thado, they used not to build zawlbuks, but are now following Lushai
custom in this respect.
The Khelte family has ten and the Siakeng family eleven branches. To
the various sums paid to the relatives of the bride among the Lushais,
the Ralte add "dawngbul" and "dawngler"--sums of Rs. 3/- paid to her
male and female paternal first cousins.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account