The Lamgang and Anal harvest festival is practically the same. In each case the best crop in the village is reaped by the whole community going to the field with dance and song, and subsequently the lucky owner of the crop has to entertain the village for three days. It would appear that all good Lamgangs and Anals must pray to have the second best crop. On the second day of the feast the consumption of meat and tobacco, the carrying of water and wood, and working with axes or hoes are tabu. The feast closely resembles the "Buh-Ai" of other clans. The Aimol custom is very different from that of the other clans. All the men go out in search of game, the flesh of which is eaten in the evening, and drums are beaten and songs sung while the rice beer circulates freely, in contrast to the feast at the sowing time. Dancing is, however, tabu. The harvest feast is called "Sherh an long." The Lamgang have an extra feast, or rather period of rest, when the grain is all garnered, when for ten days no one may enter or leave the village, and no work can be done, the whole energies of the community being concentrated on eating and drinking well. 2. Feasts Corresponding with the Thangchhuah Feasts of the Lushai.--The idea of "Thangchhuah" is found in some form or other in all clans. Even in those clans who have no very clear conception of a special abode for the spirits of those who have earned good fortune in the world beyond the grave by feasts and killing men and animals here below, we find feasts the giving of which confers on the giver special consideration among his fellow-villagers and entitles his corpse to special funeral honours. All these feasts seem more or less connected with the erection of some form of memorial--either a post, such as the Lushai "she-lu-pun," which finds its counterpart among several Old Kuki clans, but among them the erection of the memorial is the important part of the ceremony, whereas among the Lushais the killing of the animal is the more important and the feast is named after that, not after the planting of the post; or a stone or a heap of stones, or a paved platform. All these are erected during a man's life and are quite distinct from the memorials erected in memory of the deceased, and thus connect the Lushai-Kuki race with the Nagas, among whom the erection of stones is a very important function.