Kuki (Indic people); Lushai (Asian people); Lushai language
[9. Agriculture.] The only form of agriculture practised is that
known to us generally as jhuming, and it consists in felling a piece of
jungle and when it has completely dried setting fire to it. The ground
is thus cleared and manured by the ashes at the same time. Timber
which is not entirely burnt is dragged to the side of the plot and
made into a rough fence to keep deer out. The surface of the jhum
is lightly hoed over and then there is nothing more to be done till
the gathering clouds warn the cultivator that the rains are about to
break, then everyone sallies out, each with a small basket of seeds
slung over one shoulder and the square-ended dao in hand. Line is
formed at the lower end of the clearing, and the whole family proceeds
slowly upwards, dibbling shallow holes with their daos and dropping
into each a few seeds. It is considered very lucky to get well soaked
while sowing. The chief crop is rice, but the maize, ripening as it
does in August, is eagerly looked for by the improvident Lushais who
have probably used up more rice than was prudent in the manufacture
of beer. The rice does not ripen till November or December, though
a little early rice is grown which ripens in September. Between the
sowing and the end of the rains in October the crop requires constant
weeding, a duty which falls on the women folk if the family contains
enough of them. In each clearing a small house is built, well raised
off the ground, in which the cultivators stay during the time the work
is heaviest. The other crops grown are millet, Job's tears, peas, and
beans. Tobacco and cotton are also grown for home consumption. The rice
is cut very high as the straw has no value. It is threshed on a piece
of ground specially levelled near the jhum house. Threshing is done
in two or three ways. The ears are thrown on to the threshing floor
and trodden out by persons dancing on them, or are beaten with sticks
till the grains have all fallen out. Both these methods are rather
wasteful, and a better one, which is much used in the northern part of
the hills, is to construct a platform about 7 or 8 feet from the ground
on which a circular bamboo bin is fixed, into which the ears of rice
are thrown and a young man with a girl as a companion dance merrily
among them, singing all the while, the split end of the bamboos of
which the platform is made keeping up a cheerful clatter. The grain
is quickly separated from the ear and falls in a golden cone on to
the threshing floor, whence it can be easily collected and stored in
large round bins in the jhum houses or in specially built granaries
in some sheltered nook at a convenient distance from the village.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account