STROPHE. SEMI-CHORUS 1. Save me, thou chief of gods, great Jove, From violent bonds of hated love, Even as the Inachian maid of yore Thy hand set free from labour sore, What time thou soothed with touch divine Her weary frame, And with a friendly force benign Thy healing came. ANTISTROPHE. SEMI-CHORUS 2. May the woman's cause prevail! And, when two certain ills assail, Be ours the less: and Justice fair For the just shall still declare. Ye mighty gods o'er human fates Supremely swaying, On you my prayer, my fortune waits, Your will obeying. [The End] THE SEVEN AGAINST THEBES {255} A LYRICO-DRAMATIC SPECTACLE I cannot think but curses climb the sky, And there awake God's gentle-sleeping peace. SHAKESPERE. Alle Schuld rächt sich auf Erden. GOETHE. PERSONS {256} ETEOCLES, Son of Oedipus. MESSENGER. CHORUS OF THEBAN VIRGINS. ISMENE and ANTIGONE, Sisters of Eteocles. HERALD. SCENE--_The Acropolis of Thebes._ INTRODUCTORY REMARKS {257} ONE of the most indisputable laws of the moral world, and, when seriously considered, perhaps the most awful one, is that principle of hereditary dependence, which connects the sins of one generation, and often of one individual, by an indissoluble bond, with the fortunes of another. In the closely compacted machinery of the moral world no man can be ignorant, or foolish, or vicious to himself. The most isolated individual by the very act of his existence, as he necessarily inhales, so he likewise exhales, a social atmosphere, either healthy so far, or so far unhealthy, for the race. Nothing in the world is independent either of what co-exists with it, or of what precedes it. The present, in particular, is everywhere at once the child of the past, and the parent of the future. It is no doubt true that a foolish father does not always beget a foolish son. There are counteracting influences constantly at work to prevent the fatal tendency to degeneration, of which Horace speaks so feelingly-- Aetas parentum pejor avis tulit Nos nequiores, mox daturos Progeniem vitiosiorem,