The agate is a variegated chalcedonic variety of quartz, formed of
successively attracted coloured layers, and is remarkable for the beauty
and peculiarity of the patterns. Lines or bands run through the stone:
when these are straight or ribbony the agate is called the “ribbon
agate”; when they are zigzag it is known as the “fortification agate”
because of its resemblance to a fortification; when the lines follow the
form of an eye the term “eye agate” is often employed. In this last form
it was considered an excellent instrument for the seer or prophet to
hold, as it symbolized the third eye now known as the Pineal Body.
Clearly the gray tint of the eye of stone approaches in colour the
matter of the human eye. The importance of this peculiar organ, which
lies upon the corpora quadrigemina of the brain in front of the
cerebellum, was held in great respect by ancient scholars who regarded
it as the organ of occult sight, of inner perception and intuition. This
hidden eye is bigger in a child than in an adult, and in the woman it is
bigger than in the man. There is little doubt that the ancients regarded
these markings on the agate stone as symbolic of the faculties of the
high spirit of man, of prosperity in peace, and protection in war. The
ring of Pyrrhus is recorded by Pliny as representing in its natural
colours Apollo with his lyre standing amongst the nine Muses, each with
her correct attribute. The Muses and their attributes as indicated in
their statues are as follows:
1. Calliope, the muse of epic poetry. A tablet and stylus, or a
roll of paper.
2. Clio, the muse of history. An open scroll.
3. Euterpe, the muse of lyric poetry. A flute.
4. Melpomene, the muse of tragedy. A tragic mask, the club of
Hercules or a sword.
5. Terpsichore, the muse of choral dance and song. A lyre and the
plectrum.
6. Erato, the muse of erotic poetry. The lyre.
7. Polyhymnia, the muse of sublime hymn. Pensive and meditative,
carries no attribute.
8. Urania, the muse of astronomy. Staff and globe.
9. Thalia, the muse of comedy or idyllic poetry. A comic mask, a
shepherd’s staff or a wreath of ivy.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account