The agate, especially the eye agate, was reputed as a cure for tired
eyes, also bestowing on the wearer strength and health, and inclining
him to grace and eloquence. As one of the seven sea gems, a banded agate
was credited with the power of taking away the terrors of the ocean,
while to dream of one was held to denote a sea journey. Being
astrologically connected with the death sign Scorpio, it was potent in
seeking divine aid in this life and in the life to come. It rendered the
wearer agreeable, gave him the favour of God, if he employed it as a
holy instrument it turned the words of his enemies against themselves,
rendered him—symbolically speaking—invisible, gave him victory and
induced happy dreams. It was a charm against lightning, thunder,
tempests, and all wars of the elements. Albertus Magnus gives it
efficacy against eruptive skin diseases; the Mohammedans engraved on it
the symbols of Hassan and Hussein, the grandsons of the Prophet of
Islam, and placed it round the necks of children to protect them from
falls and accident. They also mixed it, in powdered form, with certain
fruit juices and administered it as a cure for insanity. It was also
prescribed for haemorrhage, the spitting of blood, boils, ulcers, gravel
and affections of the spleen and kidneys. Used as a powder it hardened
tender gums and arrested bleedings. Some Arabian writers advise against
the use of powdered agate as an internal medicine unless carefully
blended with other substances. An agate worn about the neck banished
fear, indigestion and lung troubles. It was recommended by Dioscorides
as a charm against epidemics and pestilential diseases. It protected
from the bites of serpents and insects, and was bound to the horns of
oxen to induce a good harvest. It was said to have been the “fortune
stone” of the Trojan hero Æneas, protecting him in war, voyages and
storms.
The agate is always adorned with a system of bands which exhibit variety
in hue, shade and tint. The Chalcedony (See Chalcedony) is more compact
and regular in colour, the two stones therefore being easily
distinguishable. Swedenborg sets the agate down as the symbol of the
spiritual love of good. It is astrologically attached to the martial
sign Scorpio.
ALABASTER
“_Why should a man whose blood is warm within,
Sit like his grandsire, cut in alabaster?_”
SHAKESPEARE.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account