We are apt to regard Tibet as the land least accessible to modern
influence of any kind, and that least in touch with any aspect of
European civilization. It seems, therefore, not a little strange that at
the chief altar of the Royal Chapel in the Dalai Lama’s palace on Potala
Hill, Lhasa, the elaborate _tse-boum_ (incense vase or vessel), used by
the Buddhist priests in their services, is a product of modern Parisian
art, having been made in Paris about ten years ago. The vessel proper,
which is carved from several exceptionally large pieces of coral, rests
upon a flat, silver-gilt base, ornamented with two dragons, and is
crowned with an oval framework of lapis lazuli leaves; upon this
framework is a coral statuette of Amitabha, the “Lord of Boundless
Light,” revered as the emanation of Adi-Buddha, supported by a lotus
flower of white chalcedony. At the apex of the leafy oval rests a
representation in white chalcedony of a crescent moon, above is a sun in
yellow stone from which springs a coral flame, symbolizing the radiance
of wisdom (_nada_). Although the Dalai Lama was anxious to avail himself
of the aid of French art for the embellishment of his altar, he took due
precautions that the religious character of the vessel should be
properly conceived and maintained, and therefore sent one of his
high-priests to Europe to choose the artists best fitted for the
execution of the vessel, and this priest took the pains to make a
special trip to Leghorn in order to select the coral appropriate for the
sacred utensil. As will be noted, this material, so greatly prized by
the Tibetans, is that most prominent in this temple incense vase. The
dragons attached to the silver-gilt platter have been placed there to
honor the Chinese, and are so affixed that they can be removed when no
Chinese representatives are present at the ceremonies. In the older
_tse-boum_, to take the place of which this Paris product was executed,
the red-tinted ivory was used where coral appears in the newer vessel.
The employment of this color is due to the fact that it is the sacred
color of Amitabha.[548]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account