Within the sacred precincts of the temple of Cho Kang, in Tibet, is a
splendid, life-size image of the Buddha formed of solid gold. The
priests teach that it is of supernatural origin, and ascribe its
execution to the creative energy of Visvakarma, a personification of the
formative energy in the cosmos. The gold in this image is, however, not
absolutely pure, but is alloyed with silver, copper, zinc and iron, the
choice of these four metal alloys being dictated by the significance of
the five metals in union as symbols of the world. The precious-stone
adornment of this wonderful idol consists of magnificent diamonds,
rubies, emeralds and _indranila_ or Indian sapphires. Pearl, turquoise
and coral necklaces are twined around the figure’s neck and crossed over
its breast; on its head rests a golden coronet with a setting of
turquoises, and rising from the rim of this coronet are five upright
leaves within each of which is a small golden image of the Buddha; from
one of these hangs as a pendant a remarkably fine, large and flawless
piece of turquoise, measuring six inches in length and four inches in
width. All these splendors lavished upon the image of the great apostle
of the simple life show but a poor comprehension of the deep meanings
and tendencies of his early career.
Treating of the religious associations of turquoise among the Tibetans,
Dr. Berthold Laufer writes:[549]
Turquoises, usually in connection with gold, belong to the most
ancient propitiatory offerings to the gods and demons; in the
enumeration, gold always precedes turquois as the more valuable gift.
They also figure among the presents bestowed on saints and Lamas by
kings and wealthy laymen. The thrones on which kings and Lamas take
their place are usually described as adorned with gold and turquoises,
and they wear cloaks ornamented with these stones. It may be inferred
from traditions and epic stories that in ancient times arrow-heads
were made not only of common flint, but also occasionally of turquois
to which a high value was attached. A powerful saint, by touching the
bow and arrow of a blacksmith, transforms the bow into gold, and the
arrow-head into turquois.
Public-domain text, read in full here on John Shaqi.
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