The burying of white stones or lumps of quartz with the dead was not
infrequent in early times in Ireland. The peasants of the north of
Ireland call these Godstones. A cist found at Barnasraghy, County Sligo,
was nearly filled with quartz pebbles, and not long since a white stone
was found in a primitive burial place near Larne, County Antrim. That
this was a usage confined to the earlier period of Irish history is
generally admitted, and the discovery of such white stones in a grave is
accepted as an indication that it belongs to an early date.[39]
It has been suggested that these white stones were used for burials
because of the symbolic meaning of the color, which to the minds of many
primitive peoples was that of purity, as indeed it is still among most
modern peoples, although the symbolism may not always be consciously
accepted. White marble seems to most of us the most appropriate and
beautiful stone for monuments, and if to a very considerable degree
granite is now used as a substitute, this is principally because of its
greater resistance to the deteriorating effect of atmospheric changes.
Already in prehistoric times, the cave-dwellers showed a fondness for
gathering quartz crystals and fragments, and specimens of those taken
from the Auvergne Mountains have been found in the cave-dwellings of Les
Eyzies; they may have been used as amulets or talismans.[40]
A legend of the great Irish saint, Columba, gives an instance of the
curative use of white pebbles. After this saint had vainly entreated
Broichan the Druid to free a Christian bond-maiden, as a last resort he
menaced the druid with approaching death. The prediction or curse was
speedily on the way to fulfilment, Broichan sickened unto death, and in
his terror consented to free the maiden. Hereupon St. Columba went to
the river Ness and picked up out of its shallows several white pebbles,
announcing that they would, by the Lord’s power, work the cure of
heathen people. One of the stones was blessed by the saint and placed in
a vessel filled with water, on the surface of which it floated, and as
soon as Broichan had taken a draught of the liquid he was restored to
perfect health.[41]
Public-domain text, read in full here on John Shaqi.
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