In the rock of St. Gowan’s chapel in Wales was a natural cavity upon
which the name of the Expanding Stone was bestowed by popular tradition,
because the strange fancy prevailed that this stone automatically
adapted itself to the size of anyone who entered the cavity. The legend
ran that once, during the Pagan persecutions, when a fugitive Christian,
hotly pursued, reached this rock it opened up of its own accord so that
he could slip into it, and then closed about him so as to hide him
effectually from his enemies. This Expanding Stone was believed to
manifest its magic power by bringing to pass the wish expressed by
anyone who entered it, provided he did not change his wish while he
turned around within it.[74]
The natives of the French colony of New Caledonia in the southern
Pacific, attach special importance to the fortuitous shape of stones in
using them for talismans or amulets. According to their form such stones
are considered to procure favorable effects against famine, madness, or
death; to induce sunshine or rain, or else to bring good luck in fishing
or in sailing, each special use being suggested by some different form,
the color also being in some cases a determining factor. For the purpose
of securing a better yield from fruit-trees a stone having the
approximate shape of the fruit or with markings similar to those on
fruit or tree is the one indicated by nature as the appropriate
talisman, as in the case of the cocoanut palm, where a stone marked with
black lines is the one chosen. Sometimes two different talismanic stones
are used in this practice, a smaller one figuring the unripe fruit; when
the tree begins to bear, the small stone is buried at its foot, and as
soon as the fruit begins to mature, the small stone is removed and the
larger one, representing the ripe fruit, is buried in its place.[75]
The Scotch of a century or more ago are said to have considered that an
isolated stone or boulder, firmly fixed in the earth, possessed powers
of a peculiar sort, and some such stones were used to cure bruises and
strains and reduce swellings.[76] As it was also thought that a blow
from a stone of this type was especially hurtful, this would be another
case of homœopathic treatment of which so many and various examples are
afforded by the superstitious use of stones and gems, as well as of
other objects to which certain advantageous qualities were attributed.
Public-domain text, read in full here on John Shaqi.
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