The Magic of the Horse-shoe, with other folk-lore notesLawrence, Robert Means
History
The Magic of the Horse-shoe, with other folk-lore notes
Lawrence, Robert Means
Folklore
In astrology the moon has indeed always been considered the most
influential of the heavenly bodies by reason of her rapid motion and
nearness to the earth; and the astrologers of old, whether in forecasting
future events or in giving advice as to proper times and seasons for
the transaction of business affairs, first ascertained whether or not
the moon were well aspected. This was also a cardinal point with the
shrewd magicians of later centuries. And should any one require proof of
the existence of a modern belief in lunar influences, let him consult
Zadkiel’s Almanac for the year 1898. Therein he will find it stated that
when the sun is in benefic aspect with the moon, it is a suitable day for
asking favors, seeking employment, and traveling for health.
Venus in benefic aspect with the moon is favorable for courting,
marrying, visiting friends, engaging maid-servants, and seeking amusement.
Mars, for consulting surgeons and dealing with engineers and soldiers.
Jupiter, for opening offices and places of business, and for beginning
new enterprises.
Saturn, for having to do with farmers, miners, and elderly people, for
buying real estate and for planting and sowing.
For, says the oracle of the almanac, astrologers have found by experience
that if the above instructions are followed, human affairs proceed
smoothly.
In his work entitled “The Evil-Eye” (London, 1895), Mr. Frederick Thomas
Elworthy calls attention to the fact that the half-moon was often
placed on the heads of certain of the most powerful Egyptian deities,
and therefore when worn became a symbol of their worship. Indeed, the
crescent is common in the religious symbolism not only of ancient Egypt,
but also of Assyria and India. The Hebrew maidens in the time of the
prophet Isaiah wore crescent-shaped ornaments on their heads.[45]
The crescent is the well-known symbol of the Turkish religion. According
to tradition, Philip of Macedon (B. C. 382-336), the father of Alexander
the Great, attempted to undermine the walls of Byzantium during a siege
of the city, but the attempt was revealed to the inhabitants by the light
of a crescent moon. Whereupon they erected a statue to Diana, and adopted
the crescent as their symbol.
When the Byzantine empire was overthrown by Mohammed II., in 1453, the
Turks regarded the crescent, which was everywhere to be seen, as of
favorable import. They therefore made it their own emblem, and it has
since continued to be a distinctively Mohammedan token.
In the Mussulman mind the new moon is intimately associated with
devotional acts. Its appearance is eagerly watched for and
The moment the eye lights on the slight thread of silver in
the western twilight, it remains fixed there, whilst prayers
of thanksgiving and praise are offered, the hands being held
up by the face, the palms upward and open, and afterwards
passed three times over the visage, the gaze still remaining
immovable.[46]
Public-domain text, read in full here on John Shaqi.
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