The Magic of the Horse-shoe, with other folk-lore notesLawrence, Robert Means
History
The Magic of the Horse-shoe, with other folk-lore notes
Lawrence, Robert Means
Folklore
The goddess is said to have once appeared in a vision to the Emperor
Galba, who reigned A. D. 68-69, and to have informed him that she was
standing weary before his door, and that, if she were not quickly
admitted, every one dear to him would become her prey. On awakening he
found outside the entrance-hall of his palace a bronze figure of Fortune,
which he concealed beneath his garments and carried to his summer
residence at Tusculum. There he set apart a sanctuary for the image,
and offered prayers to it each month, keeping, moreover, in its honor
an all-night vigil every year. On one occasion Galba had intended to
present his little guardian genius with a necklace of pearls and precious
stones, but changed his mind and gave it to the Capitoline Venus. The
following night Fortune, in angry mood, again appeared to the emperor in
a dream, complaining that she had been cheated out of the intended gift,
and threatening to take away the many benefits which she had bestowed
upon him. Alarmed at this, Galba sent a messenger early in the morning
to prepare a sacrificial offering, and he himself hastened to Tusculum,
but found on the altar of the sanctuary nothing but warm ashes; and
near by stood an old man clothed in black, holding in one hand a glass
plate containing incense, and in the other an earthenware vessel full of
sacrificial wine.[245]
Some verses containing uncomplimentary allusions to the character of
Fortune were formerly to be seen on the wall of a chamber in Wressell
Castle, Yorkshire, a building of the latter part of the fourteenth
century, which was destroyed by fire in 1796:—
The Proverbis in the syde of the utter chamber above of the
Hous in the Gardyng at Wresyll.
No thynge to fortune thou apply,
For her gyftis vanyshithe as doth fantasy,
The more thou receyvethe of her gyftis moste unsure,
The more to the aprochethe displeasure.
Then in blynde fortune put not thy truste.
For her brightness sone receyveth ruste.
Fortune is fykill, fortune is blynde.
Her rawardes be fekill and unkynde.
Forsake the glory of fortune(’s) fyckillnes,
Of whom comythe worldly glory and yet much unkyndnes,
Put thy trust and in hym sett thy mynde,
Whiche when fortune faylithe will nevyr be unkynde.[246]
Among most civilized nations of the present day the Goddess Fortune is
not openly worshiped, although the Japanese have their seven Gods of
Luck, which are comparatively modern deities, brought together from
various sources, including their own primitive Shinto religion, Buddhism,
and the Taouism of China.[247]
Public-domain text, read in full here on John Shaqi.
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