When Cyrus sends home the Jewish prisoners from the rivers of Babylon to
the mountains of Jerusalem, he gains for dualism that important
flank-position on the Mediterranean the significance of which is shown
centuries after in the progress of the battle. The "Adversary" (Satan) who
sometimes appears in the most recent portions of the Old Testament,
written under Persian influence, and plays a continually widening role in
the Rabbinical literature, is the Judaized Ahriman; the demoniacs who in
the time of Christ abounded in Palestine testify that the demon-belief of
Persian dualism had penetrated into the imagination and feeling of the
Jews, and there borne fruit. By the side of this peaceful conquest the
great war-drama between Greece and Persia is enacted. Although this is not
recognizedly a religious war, it is nevertheless Ormuzd and Ahriman who
are repelled at Marathon, Salamis and Platæa, it is the Grecian
unitarianism which is saved in these battles to develop itself, for a
season undisturbed, into a radiant and beautiful culture. As has been
shown already, magic, and belief upon authority, are the necessary
consequences of a dualistic religion; the restriction and annihilation of
free personality are equally necessary consequences of belief by
authority. Can any one regarding the conflict which raged on the field of
Marathon, fail to recognize the clash of two spiritual opposites, two
different systems of ideas, when he sees the bands of Greeks, drawn from
their agorai (places for political discussion) and gymnasiums, advance
cheerfully and garlanded, but without depreciating the danger, to meet the
innumerable hosts of the Orient driven on by the scourge of their
leaders? On the one side, a fully developed free personality, which has
its origin in a harmonious conception of nature, on the other, blind
submission to external force. On the one side, liberty, on the other,
despotism. One may add by the help of a logical conclusion, though this
may seem more removed,--on the one side rationality, on the other magic.
Public-domain text, read in full here on John Shaqi.
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