This consecrated enginery being so various and complete, it might have
been expected that the people would be content, and seek no further
expedients than these constantly at hand. But, alas! a people's magic of
infernal origin is abroad, and rampant by the side of the holy magic of
the Church; and by it Satan tempts the careless, the curious and the
irresolute. Even many priests are tainted with it. The holy Boniface, and
many popes and monkish chroniclers after him, bitterly lament that the
lower clergy compound love-potions and practice divinatory arts, using
even the holy appurtenances of the Church, as the host, to fortify the
efficacy of their diabolical charms.
Since the Church tries to reduce all conditions of life to harmony with
itself, it naturally follows that it sets its seal also to human
jurisprudence. The ordeals which it has found employed by some of the
nations it has converted, exactly suit its system. It receives them,
consequently, as resting on a right idea,[25] makes them what they were
not before, a common practice, and gives detailed rules concerning the
chants, prayers, conjurations and masses with which they should be
accompanied. When a person under accusation or suspicion is to undergo the
ordeal by water, for example, the priest is to lead him to the church, and
cause him kneeling to pronounce three formulas in which God is implored
for protection. Then follow mass and the holy communion. When the accused
receives the wafer the priest says: "Be this flesh of our Lord thy test
to-day." Then in solemn procession the throng of witnesses repair to the
spot where the test is to take place. The priest conjures the water,
expelling the demons common to this element, and commands it to be an
obedient instrument of God for revealing innocence or crime. The accused
is dressed in clean garments, kisses the cross and the gospel, recites a
Paternoster and makes the sign of the cross. Then (in the ordeal by hot
water) his hand is held in a boiling cauldron: or he is thrown with his
hands pinioned and a rope about his waist, into a river. If he does not
then sink, his guilt is proved. The ordeal by fire consists in walking
over glowing coals, or carrying red-hot iron, or in being dragged through
flames clad in a shirt saturated with wax. By the test of fire the
genuineness of relics is also sometimes tested. When in A. D. 1010 some
monks who had returned from Jerusalem exhibited the towel with which the
disciples had wiped the feet of Christ, some doubts of its genuine
character were raised, but were all removed by this test. One of the most
common of all ordeals is the duel.
Public-domain text, read in full here on John Shaqi.
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