The magic ring, Vol. 1 (of 3)La Motte-Fouqué, Friedrich Heinrich Karl, Freiherr de
Science
The magic ring, Vol. 1 (of 3)
La Motte-Fouqué, Friedrich Heinrich Karl, Freiherr de
German fiction -- Translations into English; Romances
“He did not find his father in the cottage, and it was not without
some fear and anxiety that he laid the wolf on his own bed, which was
made of moss and rushes, and over which he had painted a figure of St
George and the dragon. He then turned to the fire-place of the small
hut, in order to prepare a healing salve for the wounds; but, when thus
occupied, how was he surprised to hear the moanings and lamentations of
an articulate voice from the bed on which he had just before deposited
the wolf! On returning thither, his astonishment was inexpressible
on perceiving, instead of the frightful wild beast, a most beautiful
damsel, on whose head the wound which he had inflicted was bleeding
through her fine golden hair, and whose right arm, in all its grace and
snow-white luxuriance, was stretched out motionless, for it had been
broken by the blow from his axe! “Pray,” said she, “have pity, and do
not kill me outright. The little life that I have still left is indeed
painful enough, and may not last long,--yet sad as my condition is,
it is yet tenfold better than to die!”--The young man then knelt down
weeping beside her, and she explained to him how she was the daughter
of a magician on the other side of the mountain, who had sent her out
in the shape of a wolf to collect plants from places which, in her own
proper form, she could not have reached. It was but in terror that
she had made that violent spring, which the youth had mistaken for an
attack on him, when her only wish had been to pass him by. “But you
directly broke my right arm,” said she, “though I had no evil design
against you!” How she had now regained her proper shape she could not
imagine; but to the youth it was quite clear, that the picture of St
George and the dragon had broken the spell by which the poor girl had
been transformed.
“While the son was thus occupied, the old man returned home, and soon
learned all that had occurred, perceiving, at the same time, that
if the young pagan wanderer had been released from the spells by
which she had been bound, the youth was in his turn enchanted, and
spell-bound by her beauty and amiable behaviour.
“From that moment he exerted himself to the utmost, for the welfare
of her soul, endeavouring to convert her to Christianity, while his
son attended to the cure of her wounds; and, as their endeavours were
on both sides successful, it was resolved among them, that the lovers
should be united in holy bonds of matrimony, for the youth had not yet
restricted himself by any monastic vows.
Public-domain text, read in full here on John Shaqi.
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