The magic ring, Vol. 3 (of 3)La Motte-Fouqué, Friedrich Heinrich Karl, Freiherr de
Science
The magic ring, Vol. 3 (of 3)
La Motte-Fouqué, Friedrich Heinrich Karl, Freiherr de
German fiction -- Translations into English; Romances
THE MAGIC RING.
OLIVER & BOYD, PRINTERS.
THE
MAGIC RING;
A ROMANCE,
FROM THE GERMAN OF
FREDERICK, BARON DE LA MOTTE FOUQUÉ
IN THREE VOLUMES.
VOL. III.
EDINBURGH;
PUBLISHED BY
OLIVER & BOYD, TWEEDDALE-COURT;
AND GEO. B. WHITTAKER, LONDON.
1825.
THE
MAGIC RING.
VOL. III.
CHAPTER I.
How the Moor Alhafiz came for the Lady Bertha.
It was late in the evening, at the castle of the Lady Gabrielle in
Gascony, when Bertha von Lichtenried sat, studiously, with a large book
open on a reading-desk before her. The book contained the history of
pious saints and canonized martyrs; and she could devote her attention
thereto the more uninterruptedly, as, with the exception of a few
servants, she was now left quite alone in the castle, having through
many days looked in vain for the return of Sir Folko and the two
damsels. It seemed as if departing summer had taken her last farewell;
and this farewell was uttered in fearful claps of thunder, while the
ocean mirrored on its vasty depths the frequent bursts of lightning.
A heavy shower also beat upon the garden-terrace, and meanwhile the
warder failed not to ring with great perseverance the consecrated
bell, whose notes were to protect the castle from all injury. He was
answered, too, by the church-bells of all the neighbouring towns and
villages, so that it seemed as if the reverberations from the clouds
had been met and changed on earth into pious and pleasant harmony.
Threefold, therefore, was the piety of the Lady Bertha strengthened
and increased; first, by the thunder’s mighty voice above; then by the
musical notes of the church-bells; lastly, by the pious legends which
she then read in her favourite volumes.
So it happened at this time that there came into her chamber an old
Moorish woman, a servant at the castle, with an uncouth and swarth
visage, for she was a native of Africa, though now converted to the
Christian faith, and accustomed to the manners of life in Europe. By
her dress and conduct one would have thought that she was an ordinary
Suabian peasant, had it not been, that her dark complexion and strange
features betrayed her eastern origin.
Public-domain text, read in full here on John Shaqi.
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