An eight-hour day will not save that man. And he is typical of all men
to-day. Only by his acceptance of the duty to dig can he be saved,
and society with him. The principle of the division of labor has been
misapplied: instead of specialization and the narrowing of each man’s
portion, it should be applied broadly, multiplying his labors. Work is
creative; it is self-expression; and I should let no man do for me
what I can do. He robs me of living who robs me of doing.
The theory of present-day society--specialization, organization,
combination, quantity production--is a fatal application of a perfectly
sound principle. Six automobile combinations which in a year can
destroy a hundred lesser combinations, can in another year destroy all
but one of each other; and that remaining one, having nothing now to
destroy, must turn and destroy itself.
IV
But I am concerned with life and literature. How does the organization
of society affect books, admitting that it affects life? What is a book
but a life?--and a more abundant life? Everybody who has lived has a
book to write. But only those who have lived abundantly should write
their books. Starve a nation spiritually, as ours is being starved;
reduce its life to a mechanical routine; rob its labor of all creative
quality, and how shall it write?
The duty to dig applies first to the spirit. There is sound economy in
it if one’s political economy is sound. I do not say money. Economy
and money are not equivalent terms. I digged as a duty last year; and
as a result I did not buy a potato from the “combine” in Maine; I
nearly got on without a pound of beef from Chicago; and could have made
my honey serve for Cuban sugar. The same amount of time spent putting
left hind wheels on automobiles might have brought me more money, and
so, more beef and potatoes and sugar, and so, more gout and rheumatism.
The duty to dig comprehends a great deal more than ordinary economy.
I would not imply that I can handle the Beef Trust and the potato
pirates and the sugar barons with my humble hoe; or snap my fingers
in the face of Standard Oil, and say, “Go to, I’ll have none of your
twenty-eight-cent gas!” I do say that several million bee-keepers and
potato-patchers, and hen-coopers, keeping busy in their back yards, as
I keep busy in mine, could mightily relieve the railroad congestion,
and save gasoline, and cut in on the demand for Chicago beef and
cold-storage eggs, and generally lower the high cost of living.
It is not because there are “millions in it” that I would have the
banker plant his back yard to beans. Thoreau planted two acres and
a half to beans and potatoes (on a weak market, however), with a
“pecuniary profit of $8.71-1/2.” Here is no very great financial
inducement to a busy banker, or to a ward boss. Still, who better than
the ward boss or the banker could afford a private beanfield?
Public-domain text, read in full here on John Shaqi.
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