The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Epic literature, Sanskrit
Vaisampayana said, "One day, the great _Rishi_ Lomasa in course of his
wanderings, went to the abode of Indra, desirous of beholding the lord
of the celestials. And the great Muni, having approached the chief of
the gods, bowed to him respectfully. And he beheld the son of Pandu
occupying half of the seat of Vasava. And worshipped by the great
Rishis, that foremost of Brahmanas sat on an excellent seat at the
desire of Sakra. And beholding Arjuna seated on Indra's seat, the Rishi
began to think as to how Arjuna who was a Kshatriya had attained to the
seat of Sakra himself. What acts of merit had been performed by him and
what regions had been conquered by him (by ascetic merit), that he had
obtained a seat that was worshipped by the gods themselves? And as the
Rishi was employed with these thoughts, Sakra, the slayer of Vritra,
came to know of them. And having known them, the lord of Sachi addressed
Lomasa with a smile and said, 'Listen, O _Brahmarshi_, about what is now
passing in thy mind. This one is no mortal though he hath taken his
birth among men. O great Rishi, the mighty-armed hero is even my son
born of Kunti. He hath come hither, in order to acquire weapons for some
purpose. Alas! dost thou not recognise him as an ancient Rishi of the
highest merit? Listen to me, O Brahmana, as I tell thee who is and why
he hath come to me. Those ancient and excellent Rishis who were known by
the names of Nara and Narayana are, know, O Brahmana, none else than
Hrishikesa and Dhananjaya. And those Rishis, celebrated throughout the
three worlds, and known by the names of Nara and Narayana have, for the
accomplishment of a certain purpose, been born on earth--for the
acquisition of virtue. That sacred asylum which even gods and
illustrious Rishis are not competent to behold, and which is known
throughout the world by the name of Vadari, and situate by the source of
the Ganga, which is worshipped by the Siddhas and the Charanas, was the
abode, O Brahmana, of Vishnu and Jishnu. Those Rishis of blazing
splendour have, O _Brahmarshi_, at my desire, been born on earth, and
endued with mighty energy, will lighten the burden thereof. Besides
this, there are certain Asuras known as Nivatakavachas, who, proud of
the boon they have acquired, are employed in doing us injuries. Boastful
of their strength, they are even now planning the destruction of the
gods, for, having received a boon, they no longer regard the gods. Those
fierce and mighty Danavas live in the nether regions. Even all the
celestials together are incapable of fighting with them. The blessed
Vishnu--the slayer of Madhu--he, indeed who is known on earth as Kapila,
and whose glance alone, O exalted one, destroyed the illustrious sons of
Sagara, when they approached him with loud sounds in the bowels of the
earth,--that illustrious and invincible Hari is capable, O Brahmana of
doing us a great service. Either he or Partha or both may do us that
great service, without doubt.
Public-domain text, read in full here on John Shaqi.
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