The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Epic literature, Sanskrit
Vaisampayana continued, "Having cursed Arjuna thus, Urvasi's lips still
quivered in anger, herself breathing heavily all the while. And she soon
returned to her own abode. And that slayer of foes, Arjuna also sought
Chitrasena without loss of time. And having found him, he told him all
that had passed between him and Urvasi in the night. And he told
Chitrasena everything as it had happened, repeatedly referring to the
curse pronounced upon him. And Chitrasena also represented everything
unto Sakra. And Harivahana, calling his son unto himself in private, and
consoling him in sweet words, smilingly said, 'O thou best of beings,
having obtained thee, O child, Pritha hath to-day become a truly blessed
mother. O mighty-armed one, thou hast now vanquished even Rishis by the
patience and self-control. But, O giver of proper respect, the curse
that Urvasi hath denounced on thee will be to thy benefit, O child, and
stand thee in good stead. O sinless one, ye will have on earth to pass
the thirteenth year (of your exile), unknown to all. It is then that
thou shalt suffer the curse of Urvasi. And having passed one year as a
dancer without manhood, thou shalt regain thy power on the expiration of
the term.'
"Thus addressed by Sakra, that slayer of hostile heroes, Phalguna,
experienced great delight and ceased to think of the curse. And
Dhananjaya, the son of Pandu, sported in regions of heaven with the
Gandharva Chitrasena of great celebrity.
"The desires of the man that listeneth to this history of the son of
Pandu never run after lustful ends. The foremost of men, by listening to
this account of the awfully pure conduct of Phalguna, the son of the
lord of the celestials, become void of pride and arrogance and wrath and
other faults, and ascending to heaven, sport there in bliss."
SECTION XLVII
Public-domain text, read in full here on John Shaqi.
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