The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Epic literature, Sanskrit
"'Having addressed that foremost of mountain thus, Damayanti then went
in a northerly direction. And having proceeded three days and nights,
that best of women came to an incomparable penance grove of ascetics,
resembling in beauty a celestial grove. And the charming asylum she
beheld was inhabited and adorned by ascetics like Vasishtha and Bhrigu
and Atri, self-denying and strict in diet, with minds under control,
endued with holiness, some living on water, some on air, and some on
(fallen) leaves, with passions in check, eminently blessed, seeking the
way to heaven, clad in barks of trees and deer-skins, and with senses
subdued. And beholding that hermitage inhabited by ascetics, and
abounding in herds of deer and monkeys, Damayanti was cheered. And that
best of women, the innocent and blessed Damayanti, with graceful
eye-brows, and long tresses, with lovely hips and deep bosom, and face
graced with fine teeth and with fine black and large eyes, in her
brightness and glory entered that asylum. And saluting those ascetics
grown old in practising austerities, she stood in an attitude of
humility. And the ascetics living in that forest, said, _Welcome!_ And
those men of ascetic wealth, paying her due homage, said, "Sit ye down,
and tell us what we may do for thee." That best of women replied unto
them, saying, "Ye sinless and eminently blessed ascetics, is it well
with your austerities, and sacrificial fire, and religious observances,
and the duties of your own order? And is it well with the beasts and
birds of this asylum?" And they answered, "O beauteous and illustrious
lady, prosperity attendeth us in every respect. But, O thou of faultless
limbs, tell us who thou art, and what thou seekest. Beholding thy
beauteous form and thy bright splendour, we have been amazed. Cheer up
and mourn not. Tell us, O blameless and blessed one, art thou the
presiding deity of this forest, or of this mountain, or of this river?"
Damayanti replied unto those ascetics, saying, "O Brahmanas, I am not
the goddess of this forest, or of this mountain, or of this stream. O
Rishis of ascetic wealth, know that I am a human being. I will relate my
history in detail. Do ye listen to me. There is a king--the mighty ruler
of the Vidarbhas--Bhima by name. O foremost of regenerate ones, know me
to be his daughter. The wise ruler of the Nishadhas, Nala by name, of
great celebrity, heroic, and ever victorious in battle, and learned, is
my husband. Engaged in the worship of the gods, devoted to the
twice-born ones, the guardian of the line of the Nishadhas, of mighty
energy, possessed of great strength, truthful, conversant with all
duties, wise, unwavering in promise, the crusher of foes, devout,
serving the gods, graceful, the conqueror of hostile towns, that
foremost of kings, Nala by name, equal in splendour unto the lord of
celestials, the slayer of foes, possessed of large eyes, and a hue
resembling the full moon, is my husband. The celebrator of great
Public-domain text, read in full here on John Shaqi.
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