The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Epic literature, Sanskrit
sacrifices, versed in the Vedas and their branches, the destroyer of
enemies in battle, and like unto the sun and the moon in splendour, is
he. That king devoted to faith and religion was summoned to dice by
certain deceitful persons of mean mind and uncultured soul and of
crooked ways, and skilful in gambling, and was deprived of wealth and
kingdom. Know that I am the wife of that bull among kings, known to all
by the name of Damayanti, anxious to find out my (missing) lord. In
sadness of heart am I wandering among woods, and mountains, and lakes,
and rivers, and tanks and forests, in search of that husband of
mine--Nala, skilled in battle, high-souled, and well-versed in the use
of weapons. O hath king Nala, the lord of the Nishadhas, come to this
delightful asylum of your holy selves? It is for him, O Brahmanas, that
I have come to this dreary forest full of terrors and haunted by tigers
and other beasts. If I do not see king Nala within a few days and
nights, I shall seek my good by renouncing this body. Of what use is my
life without that bull among men? How shall I live afflicted with grief
on account of my husband?"
"'Unto Bhima's daughter, Damayanti, lamenting forlorn in that forest,
the truth-telling ascetics replied, saying, "O blessed and beauteous
one, we see by ascetic power that the future will bring happiness to
thee, and that thou wilt soon behold Naishadha. O daughter of Bhima,
thou wilt behold Nala, the lord of the Nishadhas, the slayer of foes,
and the foremost of the virtuous freed from distress. And O blessed
lady, thou wilt behold the king--thy lord--freed from all sins and
decked with all kinds of gems, and ruling the selfsame city, and
chastising his enemies, and striking terror into the hearts of foes, and
gladdening the hearts of friends, and crowned with every blessing."
Public-domain text, read in full here on John Shaqi.
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