The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Epic literature, Sanskrit
"Lomasa continued, 'Hearing this, Dasaratha's son blazed up in
wrath and said, "I have heard what thou hast said, and even pardoned
thee. O son of Bhrigu's race, thou art full of vanity. Through the
Grandsire's grace thou hast obtained energy that is superior to that of
the Kshatriyas. And it is for this that thou insultest me. Behold me now
in my native form: I give thee sight." Then Rama of Bhrigu's race beheld
in the body of Dasaratha's son the Adityas with the Vasus, the Rudras,
the Sadhyas with the Marutas, the Pitris, Hutasana, the stellar
constellations and the planets, the Gandharvas, the Rakshasas, the
Yakshas, the Rivers, the _tirthas_, those eternal Rishis identified with
_Brahma_ and called the Valkhilyas, the celestial Rishis, the Seas and
Mountains, the Vedas with the Upanishads and _Vashats_ and the
sacrifices, the Samans in their living form, the Science of weapons, O
Bharata, and the Clouds with rain and lightning, O Yudhishthira! And the
illustrious Vishnu then shot that shaft. And at this the earth was
filled with sounds of thunder, and burning meteors, O Bharata, began to
flash through the welkin. And showers of dust and rain fell upon the
surface of the earth. And whirlwinds and frightful sounds convulsed
everything, and the earth herself began to quake. And shot by the hand
of Rama, that shaft, confounding by its energy the other Rama, came back
blazing into Rama's hands. And Bhargava, who had thus been deprived of
his senses, regaining consciousness and life, bowed unto Rama--that
manifestation of Vishnu's power. And commanded by Vishnu, he proceeded
to the mountains of Mahendra. And thenceforth that great ascetic began
to dwell there, in terror and shame. And after the expiration of a year,
the Pitris, beholding Rama dwelling there deprived of energy, his pride
quelled, and himself sunk in affliction, said unto him, "O son, having
approached Vishnu, thy behaviour towards him was not proper. He
deserveth for aye worship and respect in the three worlds. Go, O son, to
that sacred river which goeth by name of Vadhusara! Bathing in all the
_tirthas_ of that stream, thou wilt regain thy energy! There in that
river is the _tirthas_ called Diptoda where thy grandsire Bhrigu, O
Rama, in the celestial age had practised ascetic penances of great
merit." Thus addressed by them, Rama, O son of Kunti, did what the
Pitris bade him, and obtained back at this _tirtha_, O son of Pandu, the
energy he had lost. Even this O child, was what befell Rama of spotless
deeds in days in of yore, after he had, O king, met Vishnu (in the form
of Dasaratha's son)!'"
SECTION C
"Yudhishthira said, 'O best of regenerate ones, I desire again to hear
of the achievements in detail of Agastya--that illustrious Rishi endued
with great intelligence.'
Public-domain text, read in full here on John Shaqi.
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