The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Epic literature, Sanskrit
earth for filling the sea; how the mighty saint had drunk up the sea for
a particular reason, and how, O lord! Vatapi, the slayer of Brahmanas,
was destroyed by Agastya.'"
SECTION CX
Vaisampayana said, "O chief of the Bharata race! then the son of Kunti
went at a slow pace to the two rivers Nanda and Aparananda, which had
the virtue of destroying the dread of sin. And the protector of men
having reached the healthy hill Hemakuta, beheld there very many strange
and inconceivable sights. There the very utterance of words caused the
gathering of clouds, and a thousand volleys of stones. And people at its
sight were struck sad, and were unable to ascend the hill. There the
winds blew for aye, and the heavens always poured down rains; and
likewise the sounds of the recitation of the sacred writ were heard, yet
nobody was seen. In the evening and in the morning would be seen the
blessed fire that carries offerings to the gods and there flies would
bite and interrupt the practice of austerities. And there a sadness
would overtake the soul, and people would become sick. The son of Pandu,
having observed very many strange circumstances of this character again
addressed his questions to Lomasa with reference to these wonderful
things.
"Lomasa said, 'O slayer of foes! O king! I am going to tell thee as we
heard it before; do thou attend to the same with intent mind. In this
peak of Rishava, there was once a saint known by that name. And his life
had lasted for many hundred years. And he was devoted to penances and
was greatly wrathful. And he, forsooth, for having been spoken to by
others, from wrath addressed the hill thus, "Whoever should utter any
words here, thou must throw stones at him, and thou must call up the
winds to prevent him from making any noise." This was what the saint
said. And so at this place, as soon as a man utters any words, he is
forbidden by a roaring cloud. O king! thus these deeds were performed by
that great saint, and from wrath he also forbade other acts. O king!
tradition says that when the gods of yore had come to the Nanda,
suddenly came over (there) a number of men to look at the celestials.
Those same gods at whose head stood Indra did not, however, like to be
seen; and so they rendered this spot inaccessible, by raising
obstructions in the form of hills. And from that day forward, O Kunti's
son! men could not cast their eyes at any time on what looked like a
hill, far less could they ascend the same. This big mountain is
incapable of being seen by one who hath not led an austere life, nor can
such a one ascend it. Therefore, O son of Kunti! keep thou thy tongue
under control. Here at that time all those gods performed the best
sacrificial rites. O Bharata's son! Even up to this day these marks
thereof may be seen. This grass here hath the form of the sacred _kusa_
grass: the ground here seemeth to be overspread with the sacred grass;
and, O lord of men! many of these trees here look like the spots for
Public-domain text, read in full here on John Shaqi.
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