The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Epic literature, Sanskrit
tying the sacrificial beasts. O Bharata's son! still the Gods and saints
have residence here; and their sacred fire is observed in the morning
and in the evening. Here if one bathes, his sin is forthwith destroyed,
O Kunti's son! O most praiseworthy of the race of Kuru! do thou,
therefore, perform thy ablutions, together with thy younger brothers.
Then after having washed thyself in the Nanda, thou wilt repair to the
river Kausiki, the spot where the most excellent and severest form of
penances was practised by Viswamitra.' Then the king with his
attendants, having washed his body there, proceeded to the river
Kausiki, which was pure and delightful and pleasant with cool water.
"Lomasa said, 'This is the pure divine river by name Kausiki. O chief of
Bharata's race! and this is the delightful hermitage of Viswamitra,
conspicuous here. And this is a hermitage, with a holy name, belonging
to Kasyapa of mighty soul; whose son was Rishyasringa, devoted to
penances, and of passions under control. He by force of his penances
caused Indra to rain; and that god, the slayer of the demons Vala and
Vritra, dreading him, poured down rain during a drought. That powerful
and mighty son of Kasyapa was born of a hind. He worked a great marvel
in the territory of Lomapada. And when the crops had been restored, king
Lomapada gave his daughter Santa in marriage to him, as the sun gave in
marriage his daughter Savitri.'
"Yudhishthira said, 'How was the son of Kasyapa, Rishyasringa, born of a
hind? And how was he endowed with holiness, being the issue of a
reprehensible sexual connexion? And for what reason was Indra, the
slayer of the demons Vala and Vritra, afraid of that same sagacious boy,
and poured down rain during a period of drought? And how beautiful was
that princess Santa, pure in life, she who allured the heart of him when
he had turned himself into a stag? And since the royal saint Lomapada is
said to have been of a virtuous disposition, why was it that in his
territory, Indra, the chastiser of the demon Paka, had withheld rain? O
holy saint! all this in detail, exactly as it happened, thou wilt be
pleased to narrate to me, for I am desirous of hearing the deeds of
Rishyasringa's life.'
Public-domain text, read in full here on John Shaqi.
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