The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1 — John Shaqi
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Epic literature, Sanskrit
"Maitreya said, 'I shall not speak again unto thee, O king, for my words
are not regarded by thy son. After I have gone away, Vidura will relate
everything unto thee!' And saying this, Maitreya went away to the place
whence he had come. And Duryodhana also went out perturbed at the
tidings of Kirmira's death (at the hand of Bhima)."
SECTION XI
(Kirmirabadha Parva)
"Dhritarashtra said, 'O Kshatta, I am desirous to hear of the
destruction of Kirmira! Do thou tell me how the encounter took place
between the Rakshasa and Bhimasena!'
"Vidura said, 'Listen to the story of that feat of Bhimasena of
superhuman achievements! I have often heard of it in course of my
conversation with the Pandavas (while I was with them). O foremost of
kings, defeated at dice the Pandavas departed from hence and travelling
for three days and nights they at length reached those woods that go by
the name of Kamyaka. O king, just after the dreadful hour of midnight
when all nature is asleep, when man-eating Rakshasas of terrible deeds
begin to wander, the ascetics and the cowherds and other rangers of the
forest used to shun the woods of Kamyaka and fly to a distance from fear
of cannibals. And, O Bharata, as the Pandavas were at this hour entering
those woods a fearful Rakshasa of flaming eyes appeared before them with
a lighted brand, obstructing their path. And with outstretched arms and
terrible face, he stood obstructing the way on which those perpetuators
of the Kuru race were proceeding. With eight teeth standing out, with
eyes of coppery hue, and with the hair of his head blazing and standing
erect, the fiend looked like a mass of clouds reflecting the rays of the
sun or mingled with lightning flashes and graced with flocks of cranes
underneath on their wings. And uttering frightful yells and roaring like
a mass of clouds charged with rain, the fiend began to spread the
illusion proper to his species. Hearing that terrible roar, birds along
with other creatures that live on land or in water, began to drop down
in all directions, uttering cries of fear. And in consequence of the
deer and the leopards and the buffaloes and the bears flying about in
all directions, it seemed as if the forest itself was in motion. And
swayed by the wind raised by the sighs of the Rakshasa, creepers growing
at a great distance seemed to embrace the trees with their arms of
coppery leaves. And at that moment, a violent wind began to blow, and
the sky became darkened with the dust that covered it. And as grief is
the greatest enemy of the object of the five senses, even so appeared
before the Pandavas that unknown foe of theirs. And beholding the
Pandavas from a distance clad in black deer-skins, the Rakshasa
obstructed their passage through the forest even like the _Mainaka_
mountain. And at the sight of him never seen before the lotus-eyed
Krishna, agitated with fear, closed her eyes. And she whose braids had
been dishevelled by the hand of Dussasana, stationed in the midst of the
Public-domain text, read in full here on John Shaqi.
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