The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Epic literature, Sanskrit
difficult of ascetic austerities on the breast of the Himavat. Heated
with his asceticism, the earth is smoking all round, O god of gods. We
do not know what his object is for which he is engaged in these
austerities. He, however, is causing us pain. It behoveth thee to
prevent him!' Hearing these words of those _munis_ with souls under
perfect control, the lord of all creatures--the husband of Uma said, 'It
behoveth you not to indulge in any grief on account of Phalguna! Return
ye all cheerfully and with alacrity to the places whence ye have come. I
know the desire that is in Arjuna's heart. His wish is not for heaven,
nor for prosperity, nor for long life. And I will accomplish, even this
day, all that is desired by him.'"
Vaisampayana continued, "The truth-speaking Rishis, having heard these
words of Mahadeva, became delighted, and returned to their respective
abodes."
SECTION XXXIX
Vaisampayana said, "After all those illustrious ascetics had gone away,
that wielder of the _Pinaka_ and cleanser of all sins--the illustrious
Hara--assuming the form of a _Kirata_ resplendent as a golden tree, and
with a huge and stalwart form like a second _Meru_, and taking up a
handsome bow and a number of arrows resembling snakes of virulent poison,
and looking like an embodiment of fire, came quickly down on the breast
of Himavat. And the handsome god of gods was accompanied by Uma in the
guise of a Kirata woman, and also by a swarm of merry spirits of various
forms and attire, and by thousands of women in the form and attire of
Kiratas. And, O king, that region suddenly blazed up in beauty, in
consequence of the arrival of the god of gods in such company. And soon
enough a solemn stillness pervaded the place. The sounds of springs, and
water-courses, and of birds suddenly ceased. And as the god of gods
approached Pritha's son of blameless deeds, he beheld a wonderful sight,
even that of a Danava named Muka, seeking, in the form of a boar, to
slay Arjuna. Phalguna, at the sight of the enemy seeking to slay him,
took up the _Gandiva_ and a number of arrows resembling snakes of
virulent poison. And stringing his bow and filling the air with its
twang, he addressed the boar and said, 'I have come here but done thee
no injury. As thou seekest to slay me, I shall certainly send thee to
the abode of Yama.' And beholding that firm wielder of the
bow--Phalguna--about to slay the boar, Sankara in the guise of a
_Kirata_ suddenly bade him stop saying, 'The boar like the mountain of
_Indrakila_ in hue hath been aimed at by me first'; Phalguna, however,
disregarding these words, struck the boar. The _Kirata_ also blazing
splendour, let fly an arrow like flaming fire and resembling the
thunderbolt at the same object. And the arrows thus shot by both fell at
the same instant of time upon the wide body of Muka, hard as adamant.
And the two shafts fell upon the boar with a loud sound, even like that
of Indra's thunderbolt and the thunder of the clouds falling together
Public-domain text, read in full here on John Shaqi.
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