The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Epic literature, Sanskrit
upon the breast of a mountain. And Muka, thus struck by two shafts which
produced numerous arrows resembling snakes of blazing mouths, yielded up
his life, assuming once more his terrible Rakshasa form. Jishnu--that
slayer of foes--then beheld before him that person, of form blazing as
god, and attired in the dress of a _Kirata_ and accompanied by many
women. And beholding him, the son of Kunti with a joyous heart addressed
him smilingly and said, 'Who art thou that thus wanderest in these
solitary woods, surrounded by women? thou of the splendour of gold, art
thou not afraid of this terrible forest? Why, again, didst thou shoot
the boar that was first aimed at by me? This _Rakshasa_ that came
hither, listlessly or with the object of slaying me, had been first
aimed at by me. Thou shalt not, therefore, escape from me with life. Thy
behaviour towards me is not consistent with the customs of the chase.
Therefore, O mountaineer, I will take thy life.' Thus addressed by the
son of Pandu, the _Kirata_, smiling, replied unto him capable of
wielding the bow with his left hand, in soft words, saying, 'O hero,
thou needst not be anxious on my account. This forest land is proper
abode for us who always dwell in the woods. Respecting thyself, however,
I may inquire, why thou hast selected thy abode here amid such
difficulties. We, O ascetic, have our habitation in these woods
abounding in animals of all kinds. Why dost thou, so delicate and
brought up in luxury and possessed of the splendour of fire, dwell alone
in such a solitary region?' Arjuna said, 'Depending on the _Gandiva_ and
arrows blazing like fire, I live in this great forest, like a second
_Pavaki_. Thou hast seen how this monster--this terrible
_Rakshasa_--that came hither in the form of an animal, hath been slain
by me.' The _Kirata_ replied, 'This _Rakshasa_, first struck with the
shot from my bow, was killed and sent to the regions of Yama by me. He
was first aimed at by me. And it is with my shot that he has been
deprived of life. Proud of thy strength, it behoveth thee not to impute
thy own fault to others. Thou art thyself in fault, O wretch, and,
therefore, shalt not escape from me with life. Stay thou: I will shoot
at thee shafts like thunderbolts. Strive thou also and shoot, to the
best of thy power, thy arrows at me.' Hearing these words of the
_Kirata_, Arjuna became angry, and attacked him with arrows. The
_Kirata_, however, with a glad heart received all those shafts upon
himself, repeatedly saying, 'Wretch, wretch, shoot thou best arrows
capable of piercing into the very vitals.' Thus addressed, Arjuna began
to shower his arrows on him. Both of them then became angry and,
engaging in fierce conflict, began to shoot at each other showers of
arrows, each resembling a snake of virulent poison. And Arjuna rained a
perfect shower of arrows on the _Kirata_. Sankara, however, bore that
downpour on him with a cheerful heart. But the wielder of the _Pinaka_,
Public-domain text, read in full here on John Shaqi.
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