The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Vana Parva, Part 1
Epic literature, Sanskrit
having borne that shower of arrows for a moment, stood unwounded,
immovable like a hill. Dhananjaya, beholding his arrowy shower become
futile, wondered exceedingly, repeatedly saying, 'Excellent! Excellent!
Alas, this mountaineer of delicate limbs, dwelling on the heights of the
Himavat, beareth, without wavering, the shafts shot from the _Gandiva_!
Who is he? Is he Rudra himself, or some other god, or a Yaksha, or an
Asura? The gods sometimes do descend on the heights of the Himavat.
Except the god who wieldeth the _Pinaka_, there is none rise that can
bear the impetuosity of the thousands of arrows shot by me from the
_Gandiva_. Whether he is a god or a Yaksha, in fact, anybody except
Rudra, I shall soon send him, with my shafts, to the regions of Yama.'
Thus thinking, Arjuna, with a cheerful heart, began, O king, to shoot
arrows by hundreds, resembling in splendour the rays of the sun. That
downpour of shafts, however, the illustrious Creator of the worlds--the
wielder of the trident--bore with a glad heart, like a mountain bearing
a shower of rocks. Soon, however, the arrows of Phalguna were exhausted.
And noticing this fact, Arjuna became greatly alarmed. And the son of
Pandu then began to think of the illustrious god Agni who had before,
during the burning of the _Khandava_, given him a couple of
inexhaustible quivers. And he began to think, 'Alas, my arrows are all
exhausted. What shall I shoot now from my bow? Who is this person that
swalloweth my arrows? Slaying him with the end of my bow, as elephants
are killed with lances, I shall send him to the domains of the
mace-bearing Yama.' The illustrious Arjuna then, taking up his bow and
dragging the _Kirata_ with his bow-string, struck him some fierce blows
that descended like thunderbolts. When, however, that slayer of hostile
heroes--the son of Kunti--commenced the conflict with the end of the
bow, the mountaineer snatched from his hands that celestial bow. And
beholding his bow snatched from him, Arjuna took up his sword, and
wishing to end the conflict, rushed at his foe. And then the Kuru
prince, with the whole might of his arms, struck that sharp weapon upon
the head of the _Kirata_, a weapon that was incapable of being resisted
even by solid rocks. But that first of swords, at touch of the
_Kirata's_ crown, broke into pieces. Phalguna then commenced the
conflict with trees and stones. The illustrious god in the form of the
huge-bodied _Kirata_, however, bore that shower of trees and rocks with
patience. The mighty son of Pritha then, his mouth smoking with wrath,
struck the invincible god in the form of a Kirata, with his clenched
fists, blows that descended like thunderbolts. The god in the _Kirata_
form returned Phalguna's blows with fierce blows resembling the
thunderbolts of Indra. And in consequence of that conflict of blows
between the son of Pandu and the _Kirata_, there arose in that place
loud and frightful sounds. That terrible conflict of blows, resembling
Public-domain text, read in full here on John Shaqi.
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