The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Virata Parva
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Virata Parva
Epic literature, Sanskrit
thirteenth year undiscovered in that kingdom, agreeably to the promise
(to Duryodhana)."
SECTION VI
Vaisampayana said, "And while Yudhishthira was on his way to the
delightful city of Virata, he began to praise mentally the Divine Durga,
the Supreme Goddess of the Universe, born on the womb of Yasoda, and
fond of the boons bestowed on her by Narayana, sprung from the race of
cowherd Nanda, and the giver of prosperity, the enhancer (of the glory)
of (the worshipper's) family, the terrifier of Kansa, and the destroyer
of _Asuras_,--and saluted the Goddess--her who ascended the skies when
dashed (by Kansa) on a stony platform, who is the sister of Vasudeva,
one who is always decked in celestial garlands and attired in celestial
robes,--who is armed with scimitar and shield, and always rescues the
worshipper sunk in sin, like a cow in the mire, who in the hours of
distress calls upon that eternal giver of blessings for relieving him of
their burdens. And the king, desirous with his brothers of obtaining a
sight of the Goddess, invoked her and began to praise her by reciting
various names derived from (approved) hymns. And Yudhishthira said,
'Salutations to thee, O giver of boons. O thou that art identical with
Krishna, O maiden, O thou that hast observed the vow of _Brahmacharya_,
O thou of body bright as the newly-risen Sun, O thou of face beautiful
as the full moon. Salutations to thee, O thou of four hands and four
faces, O thou of fair round hips and deep bosom, O thou that wearest
bangles made of emeralds and sapphires, O thou that bearest excellent
bracelets on thy upper arm. Thou shinest, O Goddess, as Padma, the
consort of Narayana. O thou that rangest the etherial regions, thy true
form and thy _Brahmacharya_ are both of the purest kind. Sable as the
black clouds, thy face is beautiful as that of _Sankarshana_. Thou
bearest two large arms long as a couple of poles raised in honour of
Indra. In thy (six) other arms thou bearest a vessel, a lotus, a bell, a
noose, a bow, a large discus, and various other weapons. Thou art the
only female in the universe that possessest the attribute of purity.
Thou art decked with a pair of well-made ears graced with excellent
rings. O Goddess, thou shinest with a face that challengeth the moon in
beauty. With an excellent diadem and beautiful braid with robes made of
the bodies of snakes, and with also the brilliant girdle round thy hips,
thou shinest like the Mandara mountain encircled with snakes. Thou
shinest also with peacock-plumes standing erect on thy head, and thou
hast sanctified the celestial regions by adopting the vow of perpetual
maiden-hood. It is for this, O thou that hast slain the
_Mahishasura_,[9] that thou art praised and worshipped by the gods for
the protection of the three worlds. O thou foremost of all deities,
extend to me thy grace, show me thy mercy, and be thou the source of
blessings to me. Thou art _Jaya_ and _Vijaya_, and it is thou that
givest victory in battle.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account