The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Adi Parva
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Adi Parva
Epic literature, Sanskrit
"And Gaurmukha said, 'O king of kings, there is a Rishi, Samika, by name,
of virtuous soul, his passions under control, peaceful, and given up to
hard ascetic devotions, living in thy dominions! By thee, O tiger among
men, was placed on the shoulders of that Rishi observing at present the
vow of silence, a dead snake, with the end of thy bow! He himself forgave
thee that act. But his son could not. And by the latter hast thou today
been cursed, O king of kings, without the knowledge of his father, to the
effect that within seven nights hence, shall (the snake) Takshaka cause
thy death. And Samika repeatedly asked his son to save thee, but there is
none to falsify his son's curse. And because he hath been unable to pacify
his son possessed by anger, therefore have I been sent to thee, O king,
for thy good!'
"And that king of the Kuru race, himself engaged in ascetic practices,
having heard these cruel words and recollecting his own sinful act, became
exceedingly sorry. And the king, learning that foremost of Rishis in the
forest had been observing the vow of silence, was doubly afflicted with
sorrow and seeing the kindness of the Rishi Samika, and considering his
own sinful act towards him, the king became very repentant. And the king
looking like a very god, did not grieve so much for hearing of his death
as for having done that act to the Rishi.
"And then the king sent away Gaurmukha, saying, 'Let the worshipful one
(Samika) be gracious to me!' And when Gaurmukha had gone away, the king,
in great anxiety, without loss of time, consulted his ministers. And
having consulted them, the king, himself wise in counsels, caused a
mansion to be erected upon one solitary column. It was well-guarded day
and night. And for its protection were placed there physicians and
medicines, and Brahmanas skilled in mantras all around. And the monarch,
protected on all sides, discharged his kingly duties from that place
surrounded by his virtuous ministers. And no one could approach that best
of kings there. The air even could not go there, being prevented from
entering.
"And when the seventh day had arrived, that best of Brahmanas, the learned
Kasyapa was coming (towards the king's residence), desirous of treating
the king (after the snake-bite). He had heard all that had taken place,
viz., that Takshaka, that first of snakes, would send that best of
monarchs to the presence of Yama (Death). And he thought, 'I would cure the
monarch after he is bit by that first of snakes. By that I may have wealth
and may acquire virtue also.' But that prince of snakes, Takshaka, in the
form of an old Brahmana, saw Kasyapa approaching on his way, his heart set
upon curing the king. And the prince of snakes then spake unto that bull
among Munis, Kasyapa, saying, 'Whither dost thou go with such speed? What,
besides, is the business upon which thou art intent?'
Public-domain text, read in full here on John Shaqi.
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