The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Adi Parva
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Adi Parva
Epic literature, Sanskrit
"Kasyapa said, 'I go there for wealth, give it unto me, O snake, so that
taking thy gold, I may return.' Takshaka replied, 'O best of regenerate
ones, even I will give thee more than what thou expectest from that king.
Therefore do not go.'"
Sauti continued, "That best of Brahmanas, Kasyapa, of great prowess and
intelligence, hearing those words of Takshaka, sat in yoga meditation over
the king. And that foremost of Munis, viz., Kasyapa, of great prowess and
gifted with spiritual knowledge, ascertaining that the period of life of
that king of the Pandava race had really run out, returned, receiving from
Takshaka as much wealth as he desired.
"And upon the illustrious Kasyapa's retracing his steps, Takshaka at the
proper time speedily entered the city of Hastinapura. And on his way he
heard that the king was living very cautiously, protected by means of
poison-neutralising mantras and medicines."
Sauti continued, "The snake thereupon reflected thus, 'The monarch must
be deceived by me with power of illusion. But what must be the means?'
Then Takshaka sent to the king some snakes in the guise of ascetics taking
with them fruits, kusa grass, and water (as presents). And Takshaka,
addressing them, said, 'Go ye all to the king, on the pretext of pressing
business, without any sign of impatience, as if to make the monarch only
accept the fruits and flowers and water (that ye shall carry as presents
unto him).'"
Sauti continued, "Those snakes, thus commanded by Takshaka, acted
accordingly. And they took to the king, Kusa grass and water, and fruits.
And that foremost of kings, of great prowess, accepted those offerings.
And after their business was finished, he said upto them, 'Retire.' Then
after those snakes disguised as ascetics had gone away, the king addressed
his ministers and friends, saying, 'Eat ye, with me, all these fruits of
excellent taste brought by the ascetics.' Impelled by Fate and the words
of the Rishi, the king, with his ministers, felt the desire of eating
those fruits. The particular fruit, within which Takshaka had entered, was
taken by the king himself for eating. And when he was eating it, there
appeared, O Saunaka, an ugly insect out of it, of shape scarcely
discernible, of eyes black, and of coppery colour. And that foremost of
kings, taking that insect, addressed his councillors, saying, 'The sun is
setting; today I have no more fear from poison. Therefore, let this insect
become Takshaka and bite me, so that my sinful act may be expiated and the
words of the ascetic rendered true.' And those councillors also, impelled
by Fate, approved of that speech. And then the monarch smiled, losing his
senses, his hour having come. And he quickly placed that insect on his
neck. And as the king was smiling, Takshaka, who had (in the form of that
insect) come out of the fruit that had been offered to the king, coiled
himself round the neck of the monarch. And quickly coiling round the
Public-domain text, read in full here on John Shaqi.
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