The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Adi Parva
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Adi Parva
Epic literature, Sanskrit
Madri ascended the
funeral pyre with her lord. And she said unto Kunti, "Let these twins of
mine be brought up by thee with affection." After some time those five
Pandavas were taken by the ascetics of the woods to Hastinapura and there
introduced to Bhishma and Vidura. And after introducing them, the ascetics
disappeared in the very sight of all. And after the conclusion of the
speech of those ascetics, flowers were showered down upon the spot, and
the celestial drums also were beaten in the skies. The Pandavas were then
taken (by Bhishma). They then represented the death of their father and
performed his last honours duly. And as they were brought up there,
Duryodhana became exceedingly jealous of them. And the sinful Duryodhana
acting like Rakshasa tried various means to drive them away. But what must
be can never be frustrated. So all Duryodhana's efforts proved futile.
Then Dhritarashtra sent them, by an act of deception to Varanavata, and
they went there willingly. There an endeavour was made to burn them to
death; but it proved abortive owing to the warning counsels of Vidura.
After that the Pandavas slew Hidimva, and then they went to a town called
Ekachakra. There also they slew a Rakshasa of the name of Vaka and then
went to Panchala. And there obtaining Draupadi for a wife they returned to
Hastinapura. And there they dwelt for some time in peace and begat
children. And Yudhishthira begat Prativindhya; Bhima, Sutasoma; Arjuna,
Srutakriti; Nakula, Satanika; and Sahadeva, Srutakarman. Besides these,
Yudhishthira, having obtained for his wife Devika, the daughter of
Govasana of the Saivya tribe, in a self-choice ceremony, begat upon her a
son named Yaudheya. And Bhima also obtaining for a wife Valandhara, the
daughter of the king of Kasi, offered his own prowess as dower and begat
upon her a son named Sarvaga. And Arjuna also, repairing to Dwaravati,
brought away by force Subhadra, the sweet-speeched sister of Vasudeva, and
returned in happiness to Hastinapura. And he begat upon her a son named
Abhimanyu endued with all accomplishments and dear to Vasudeva himself.
And Nakula obtaining for his wife Karenumati, the princess of Chedi, begat
upon her a son named Niramitra. And Sahadeva also married Vijaya, the
daughter of Dyutimat, the king of Madra, obtaining her in a self-choice
ceremony and begat upon her a son named Suhotra. And Bhimasena had some
time before begat upon Hidimva a son named Ghatotkacha. These are the
eleven sons of the Pandavas. Amongst them all, Abhimanyu was the
perpetuator of the family. He married Uttara, the daughter of Virata, who
brought forth a dead child whom Kunti took up on her lap at the command of
Vasudeva who said, "I will revive this child of six months." And though
born before time, having been burnt by the fire of Aswatthaman's weapon
and, therefore, deprived of strength and energy he was revived by Vasudeva
and endued with strength, energy and prowess. And after reviving him,
Public-domain text, read in full here on John Shaqi.
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