The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Sabha Parva — John Shaqi
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Sabha Parva
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Sabha Parva
Epic literature, Sanskrit
Have respectable servants been employed by thee in offices that are
respectable, indifferent ones in indifferent offices, and low ones in
offices that are low? Hast thou appointed to high offices ministers
that are guileless and of well conduct for generations and above the
common run? Oppressest thou not thy people with cruel and severe
punishment? And, O bull of the Bharata race, do thy ministers rule thy
kingdom under thy orders? Do thy ministers ever slight thee like
sacrificial priests slighting men that are fallen (and incapable of
performing any more sacrifices) or like wives slighting husbands that
are proud and incontinent in their behaviour? Is the commander of thy
forces possessed of sufficient confidence, brave, intelligent, patient,
well-conducted, of good birth, devoted to thee, and competent? Treatest
thou with consideration and regard the chief officers of thy army that
are skilled in every kind of welfare, are forward, well-behaved, and
endued with prowess? Givest thou to thy troops their sanctioned rations
and pay in the appointed time? Thou dost not oppress them by
withholding these? Knowest thou that the misery caused by arrears of
pay and irregularity in the distribution of rations driveth the troops
to mutiny, and that is called by the learned to be one of the greatest
of mischiefs? Are all the principal high-born men devoted to thee, and
ready with cheerfulness to lay down their lives in battle for thy sake?
I hope no single individual of passions uncontrolled is ever permitted
by thee to rule as he likes a number of concerns at the same time
appertaining to the army? Is any servant of thine, who hath
accomplished well a particular business by the employment of special
ability, disappointed in obtaining from thee a little more regard, and
an increase of food and pay? I hope thou rewardest persons of learning
and humility, and skill in every kind of knowledge with gifts of wealth
and honour proportionate to their qualifications. Dost thou support, O
bull in the Bharata race, the wives and children of men that have given
their lives for thee and have been distressed on thy account?
Cherishest thou, O son of Pritha, with paternal affection the foe that
hath been weakened, or him also that hath sought thy shelter, having
been vanquished in battle? O lord of Earth, art thou equal unto all
men, and can every one approach thee without fear, as if thou wert
their mother and father? And O bull of the Bharata race, marchest thou,
without loss of time, and reflecting well upon three kinds of forces,
against thy foe when thou hearest that he is in distress? O subjugator
of all foes beginnest thou thy march when the time cometh, having taken
into consideration all the omens you might see, the resolutions thou
hast made, and that the ultimate victory depends upon the twelve
mandalas (such as reserves, ambuscades, &c, and payment of pay to the
troops in advance)? And, O persecutor of all foes, givest thou gems and
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