The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Sabha Parva
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Sabha Parva
Epic literature, Sanskrit
"Karna said,--'Of all the persons in the assembly, three, viz.,
Bhishma, Vidura, and the preceptor of the Kurus (Drona) appear to be
independent; for they always speak of their master as wicked, always
censure him, and never wish for his prosperity. O excellent one, the
slave, the son, and the wife are always dependent. They cannot earn
wealth, for whatever they earn belongeth to their master. Thou art the
wife of a slave incapable of possessing anything on his own account.
Repair now to the inner apartments of king Dhritarashtra and serve the
king's relatives. We direct that that is now thy proper business. And,
O princess, all the sons of Dhritarashtra and not the sons of Pritha
are now thy masters. O handsome one, select thou another husband
now,--one who will not make thee a slave by gambling. It is well-known
that women, especially that are slaves, are not censurable if they
proceed with freedom in electing husbands. Therefore let it be done by
thee. Nakula hath been won, as also Bhimasena, and Yudhishthira also,
and Sahadeva, and Arjuna. And, O Yajnaseni, thou art now a slave. Thy
husbands that are slaves cannot continue to be thy lords any longer.
Alas, doth not the son of Pritha regards life, prowess and manhood as
of no use that he offereth this daughter of Drupada, the king of
Panchala, in the presence of all this assembly, as a stake at dice?'"
Vaisampayana continued,--"Hearing these words, the wrathful Bhima
breathed hard, a very picture of woe. Obedient to the king and bound by
the tie of virtue and duty, burning everything with his eyes inflamed
by anger, he said,--'O king, I cannot be angry at these words of this
son of a Suta, for we have truly entered the state of servitude. But O
king, could our enemies have said so unto me, it thou hadst not played
staking this princess?'"
Vaisampayana continued,--"Hearing these words of Bhimasena king
Duryodhana addressed Yudhishthira who was silent and deprived of his
senses, saying,--'O king, both Bhima and Arjuna, and the twins also,
are under thy sway. Answer thou the question (that hath been asked by
Draupadi). Say, whether thou regardest Krishna as unwon.' And having
spoken thus unto the son of Kunti, Duryodhana desirous of encouraging
the son of Radha and insulting Bhima, quickly uncovered his left thigh
that was like unto the stem of a plantain tree or the trunk of an
elephant and which was graced with every auspicious sign and endued
with the strength of thunder, and showed it to Draupadi in her very
sight. And beholding this, Bhimasena expanding his red eyes, said unto
Duryodhana in the midst of all those kings and as if piercing them
(with his dart-like words),--'Let not Vrikodara attain to the regions,
obtained by his ancestors, if he doth not break that thigh of thine in
the great conflict.' And sparkles of fire began to be emitted from
every organ of sense of Bhima filled with wrath, like those that come
out of every crack and orifice in the body of a blazing tree.
Public-domain text, read in full here on John Shaqi.
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