The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Sabha Parva — John Shaqi
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Sabha Parva
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Sabha Parva
Epic literature, Sanskrit
beholding that tank thus adorned all around with jewels and precious
stones, many kings that came there mistook it for land and fell into it
with eyes open. Many tall trees of various kinds were planted all
around the palace. Of green foliage and cool shade, and ever
blossoming, they were all very charming to behold. Artificial woods
were laid around, always emitting a delicious fragrance. And there were
many tanks also that were adorned with swans and Karandavas and
Chakravakas (Brahminy ducks) in the grounds lying about the mansion.
And the breeze bearing the fragrance of lotuses growing in water and
(of those growing on land) ministered unto the pleasure and happiness
of the Pandavas. And Maya having constructed such a palatial hall
within fourteen months, reported its completion unto Yudhishthira."
SECTION IV
Vaisampayana said,--"Then that chief of men, king Yudhishthira, entered
that palatial sabha having first fed ten thousand Brahmanas with
preparations of milk and rice mixed with clarified butter and honey
with fruits and roots, and with pork and venison. The king gratified
those superior Brahmanas, who had come from various countries with food
seasoned with seasamum and prepared with vegetables called jibanti,
with rice mixed with clarified butter, with different preparations of
meat--with indeed various kinds of other food, as also numberless
viands that are fit to be sucked and innumerable kinds of drinks, with
new and unused robes and clothes, and with excellent floral wreaths.
The king also gave unto each of those Brahmanas a thousand kine. And, O
Bharata, the voice of the gratified Brahmanas uttering,--'What an
auspicious day is this!' became so loud that it seemed to reach heaven
itself. And when the Kuru king entered the palatial sabha having also
worshipped the gods with various kinds of music and numerous species of
excellent and costly perfumes, the athletes and mimes and
prize-fighters and bards and encomiasts began to gratify that
illustrious son of Dharma by exhibiting their skill. And thus
celebrating his entry into the palace, Yudhishthira with his brothers
sported within that palace like Sakra himself in heaven. Upon the seats
in that palace sat, along with the Pandavas, Rishis and kings that came
from various countries, viz., Asita and Devala, Satya, Sarpamali and
Mahasira; Arvavasu, Sumitra, Maitreya, Sunaka and Vali; Vaka, Dalvya,
Sthulasira, Krishna-Dwaipayana, and Suka Sumanta, Jaimini, Paila, and
the disciples of Vyasa, viz., ourselves; Tittiri, Yajanavalkya, and
Lomaharshana with his son; Apsuhomya, Dhaumya, Animandavya; and
Kausika; Damoshnisha and Traivali, Parnada, and Varayanuka, Maunjayana,
Vayubhaksha, Parasarya, and Sarika; Valivaka, Silivaka, Satyapala, and
Krita-srama; Jatukarna, and Sikhavat. Alamva and Parijataka; the
exalted Parvata, and the great Muni Markandeya; Pavitrapani, Savarna,
Bhaluki, and Galava. Janghabandhu, Raibhya, Kopavega, and Bhrigu:
Public-domain text, read in full here on John Shaqi.
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