The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Sabha Parva
Religion
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose: Sabha Parva
Epic literature, Sanskrit
"Sahadeva, addressing Agni again, said,--'O carrier of the sacrificial
libations, it behoveth thee not to obstruct a sacrifice!' Having said
this, that tiger among men--the son of Madri--spreading some kusa grass
on earth sat down in expectation of the (approaching) fire and in front
of those terrified and anxious troops of his. And Agni, too, like the
ocean that never transgresseth its continents, did not pass over his
head. On the other hand approaching Sahadeva quietly and addressing
that prince of the Kuru race, Agni that god of men gave him every
assurance and said,--'O thou of the Kuru race, rise up from this
posture. O rise up, I was only trying thee. I know all thy purpose, as
also those of the son of Dharma (Yudhisthira). But, O best of the
Bharata race, as long as there is a descendant of king Nila's line, so
long should this town be protected by me. I will, however O son of
Pandu, gratify the desires of thy heart.' And at these words of Agni, O
bull of the Bharata race, the son of Madri rose up with a cheerful
heart, and joining his hands and bending his head worshipped that god
of fire, sanctifier of all beings. And at last, after Agni had
disappeared, king Nila came there, and at the command of that deity,
worshipped with due rites Sahadeva, that tiger among men--that master
of battle. And Sahadeva accepted that worship and made him pay tribute.
And having brought king Nila under his sway thus, the victorious son of
Madri then went further towards the south. The long-armed hero then
brought the king of Tripura of immeasurable energy under his sway. And
next turning his forces against the Paurava kingdom, he vanquished and
reduced to subjection the monarch thereof. And the prince, after this,
with great efforts brought Akriti, the king of Saurashtra and preceptor
of the Kausikas under his sway. The virtuous prince, while staying in
the kingdom of Saurashtra sent an ambassador unto king Rukmin of
Bhishmaka within the territories of Bhojakata, who, rich in possessions
and intelligence, was the friend of Indra himself. And the monarch
along with his son, remembering their relationship with Krishna,
cheerfully accepted, O king, the sway of the son of Pandu. And the
master of battle then, having exacted jewels and wealth from king
Rukmin, marched further to the south. And, endued with great energy and
great strength, the hero then reduced to subjection, Surparaka and
Talakata, and the Dandakas also. The Kuru warrior then vanquished and
brought under his subjection numberless kings of the Mlechchha tribe
living on the sea coast, and the Nishadas and the cannibals and even
the Karnapravarnas, and those tribes also called the Kalamukhas who
were a cross between human beings and Rakshasas, and the whole of the
Cole mountains, and also Surabhipatna, and the island called the Copper
island, and the mountain called Ramaka. The high-souled warrior, having
brought under subjection king Timingila, conquered a wild tribe known
Public-domain text, read in full here on John Shaqi.
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