The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 2: Books 4, 5, 6 and 7 — John Shaqi
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 2: Books 4, 5, 6 and 7
General
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 2: Books 4, 5, 6 and 7
Epic literature, Sanskrit
presence of Yudhishthira the Just, and also of thyself, O Bhimasena of
mighty strength. It was thou, O Bhima, that didst deliver me from the
terrible Jatasura. It was thou also that with thy brothers didst vanquish
Jayadratha. Do thou now slay this wretch also who hath insulted me.
Presuming upon his being a favourite of the king, Kichaka, O Bharata,
hath enhanced my woe. Do thou, therefore, smash this lustful wight even
like an earthen pot dashed upon a stone. If, O Bharata, tomorrow’s sun
sheds his rays upon him who is the source of many griefs of mine, I
shall, surely, mixing poison (with some drink), drink it up,--for I never
shall yield to Kichaka. Far better it were, O Bhima, that I should die
before thee.’”
Vaisampayana continued, “Having said this, Krishna, hiding her face in
Bhima’s breast began to weep. And Bhima, embracing her, consoled her to
the best of his power. And having abundantly consoled that
slender-waisted daughter of Drupada by means of words fraught with grave
reason and sense, he wiped with his hands her face flooded with tears.
And thinking of Kichaka and licking with his tongue the corners of his
mouth, Bhima, filled with wrath thus spake to that distressed lady.”
SECTION XXII
“Bhima said, ‘I will, O timid one, do even as thou sayest. I will
presently slay Kichaka with all his friends. O Yajnaseni of sweet smiles,
tomorrow evening, renouncing sorrow and grief, manage to have a meeting
with Kichaka. The dancing-hall that the king of the Matsya hath caused to
be erected is used by the girls for dancing during the day. They repair,
however, to their homes at night. There in that hall, is an excellent and
well-placed wooden bed-stead. Even there I will make him see the spirits
of his deceased grandsires. But, O beautiful one, when thou holdest
converse with him, thou must manage it so that others may not espy thee.’”
Public-domain text, read in full here on John Shaqi.
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