The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
General
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
Epic literature, Sanskrit
"'Bhishma replied, "Why, O fortunate one, dost thou consider thy soul,
which is dependent (on God and Destiny and Time) to be the cause of thy
actions? The manifestation of its inaction is subtle and imperceptible to
the senses. In this connection is cited the ancient story of the
conversation between Mrityu and Gautami with Kala and the Fowler and the
serpent. There was, O son of Kunti, an old lady of the name of Gautami,
who was possessed of great patience and tranquillity of mind. One day she
found her son dead in consequence of having been bitten by a serpent. An
angry fowler, by name Arjunaka, bound the serpent with a string and
brought it before Gautami. He then said to her,--'This wretched serpent
has been the cause of thy son's death, O blessed lady. Tell me quickly
how this wretch is to be destroyed. Shall I throw it into the fire or
shall I hack it into pieces? This infamous destroyer of a child does not
deserve to live longer.'
"'"Gautami replied, 'Do thou, O Arjunaka of little understanding, release
this serpent. It doth not deserve death at thy hands. Who is so foolish
as to disregard the inevitable lot that awaits him and burdening himself
with such folly sink into sin? Those that have made themselves light by
the practice of virtuous deeds, manage to cross the sea of the world even
as a ship crosses the ocean. But those that have made themselves heavy
with sin sink into the bottom, even as an arrow thrown into the water. By
killing the serpent, this my boy will not be restored to life, and by
letting it live, no harm will be caused to thee. Who would go to the
interminable regions of Death by slaying this living creature?'
"'"The fowler said, 'I know, O lady that knowest the difference between
right and wrong, that the great are afflicted at the afflictions of all
creatures. But these words which thou hast spoken are fraught with
instruction for only a self-contained person (and not for one plunged in
sorrow). Therefore, I must kill this serpent. Those who value peace of
mind, assign everything to the course of Time as the cause, but practical
men soon assuage their grief (by revenge). People through constant
delusion, fear loss of beatitude (in the next world for acts like these).
Therefore, O lady, assuage thy grief by having this serpent destroyed (by
me).'
"'"Gautami replied, 'People like us are never afflicted by (such
misfortune). Good men have their souls always intent on virtue. The death
of the boy was predestined: therefore, I am unable to approve of the
destruction of this serpent. Brahmanas do not harbour resentment, because
resentment leads to pain. Do thou, O good man, forgive and release this
serpent out of compassion.'
Public-domain text, read in full here on John Shaqi.
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