The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
General
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
Epic literature, Sanskrit
"'Bhishma said, "A piece of land that is agreeable to the sight, fertile,
situate in the midst of delightful scenes adorned with diverse kinds of
metals, and inhabited by all sorts of creatures, is regarded as the
foremost of sports. A particular portion of such land should be selected
for digging a tank. I shall tell thee, in due order, about the different
kinds of tanks. I shall also tell thee what the merits also are that
attach to the digging of tanks (with the view of drawing water for the
benefit of all creatures). The man who causes a tank to be dug becomes
entitled to the respect and worship of the three worlds. A tank full of
water is as agreeable and beneficial as the house of a friend. It is
gratifying to Surya himself. It also contributes to growth to the
deities. It is the foremost of all things that lead to fame (with respect
to the person who causes it to be excavated). The wise have said that the
excavation of a tank contributes to the aggregate of three,
Righteousness, Wealth and Pleasure. A tank is said to be properly
excavated, if it is made on a piece of land that is inhabited by
respectable persons. A tank is said to be subservient to all the four
purposes of living creatures. Tanks, again, are regarded as constituting
the excellent beauty of a country. The deities and human beings and
Gandharvas and Pitris and Uragas and Rakshasas and even immobile
beings--all resort to a tank full of water as their refuge. I shall,
therefore, tell thee what the merits are that have been said by great
Rishis to be attached to tanks, and what the rewards are that are
attainable by persons that cause them to be excavated. The wise have said
that that man reaps the merit of an Agnihotra sacrifice in whose tank
water is held in the season of the rains. The high reward in the world
that is reaped by the person who makes a gift of a thousand kine is won
by that man in whose tank water is held in the season of autumn. The
person in whose tank water occurs in the cold season acquires the merit
of one who performs a sacrifice with plentiful gifts of gold. That person
in whose tanks water occurs in the season of dew, wins, the wise have
said, the merits of an Agnishtoma sacrifice. That man in whose well-made
tank water occurs in the season of spring acquires the merit of the
Atiratra sacrifice. That man in whose tank water occurs in the season of
summer acquires, the Rishis say, the merits that attach to a
horse-sacrifice. That man rescues all his race in whose tank kine are
seen to allay their thirst and from which righteous men draw their water.
That man in whose tank kine slake their thirst as also other animals and
birds, and human beings, acquires the merits of a horse-sacrifice.
Whatever measure of water is drunk from one's tank and whatever measure
is taken therefrom by others for purposes of bathing, all become stored
for the benefit of the excavator of the tank and he enjoys the same for
unending days in the next world.
Public-domain text, read in full here on John Shaqi.
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