The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
General
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
Epic literature, Sanskrit
Water, especially in the other world, is
difficult to obtain, O son. A gift of drink produces eternal happiness.
Make gifts of sesame here. Make gifts of water. Do thou also give lamps
(for lighting dark places.) While alive and awake, do thou sport in
happiness with kinsmen. These are acts which thou shalt not be able to
achieve in the other world.[315] The gift of drink, O chief of men, is
superior to every other gift. In point of merit it is distinguished above
all other gifts. Therefore, do thou make gifts of water. Even thus have
the Rishis declared what the high merits of the excavation of tanks are I
shall now discourse to thee on the planting of trees. Of immobile objects
six classes have been spoken of. They are Vrikshas, Gulmas, Latas,
Vallis, Twaksaras, and Trinas of diverse kinds.[316] These are the
several kinds of vegetables. Listen now to the merit that attaches to
their planting. By planting trees one acquires fame in the world of men
and auspicious rewards in the world hereafter. Such a man is applauded
and reverenced in the world of the Pitris. Such a man's name does not
perish even when he becomes a citizen of the world of deities. The man
who plants trees rescues the ancestors and descendants of both his
paternal and maternal lines. Do thou, therefore, plant trees, O
Yudhishthira! The trees that a man plants become the planter's children.
There is no doubt about this. Departing from this world, such a man
ascends to Heaven. Verily many eternal regions of bliss become his. Trees
gratify the deities by their flowers; the Pitris by their fruits; and all
guests and strangers by the shadow they give. Kinnaras and Uragas and
Rakshasas and deities and Gandharvas and human beings, as also Rishis,
all have recourse to trees as their refuge. Trees that bear flowers and
fruits gratify all men. The planter of trees is rescued in the next world
by the trees he plants like children rescuing their own father.
Therefore, the man that is desirous of achieving his own good, should
plant trees by the side of tanks and cherish them like his own children.
The trees that a man plants are, according to both reason and the
scriptures, the children of the planter. That Brahmana who excavates a
tank, and he that plants trees, and he that performs sacrifices, are all
worshipped in heaven even as men that are devoted to truthfulness of
speech. Hence one should cause tanks to be excavated and trees to be
planted, worship the deities in diverse sacrifices, and speak the truth."'"
SECTION LIX
"'Yudhishthira said, "Amongst all those gifts that are mentioned in the
treatises other than the Vedas, which gift, O chief of Kuru's race, is
the most distinguished in thy opinion? O puissant one, great is the
curiosity I feel with respect to this matter. Do thou discourse to me
also of that gift which follows the giver into the next world."[317]
Public-domain text, read in full here on John Shaqi.
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