The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18 — John Shaqi
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
General
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4: Books 13, 14, 15, 16, 17 and 18
Epic literature, Sanskrit
again?'--Having indulged in these sad thoughts, the monarch, with great
exertion, mounted his steed and came back to his capital, transformed
though he had been into a woman. His sons and spouses and servants, and
his subjects of the city and the provinces, beholding that extraordinary
transformation, became exceedingly amazed. Then that royal sage, that
foremost of eloquent men, addressing them all, said,--'I had gone out on a
hunting expedition, accompanied by a large force. Losing all knowledge of
the points of the compass, I entered a thick and terrible forest,
impelled by the fates. In that terrible forest, I became afflicted with
thirst and lost my senses. I then beheld a beautiful lake abounding with
fowl of every description. Plunging into that stream for performing my
ablutions, I was transformed into a woman!'--Summoning then his spouses
and counsellors, and all his sons by their names, that best of monarchs
transformed into a woman said unto them these words:--'Do ye enjoy this
kingdom in happiness. As regards myself, I shall repair to the woods, ye
sons.'--Having said so unto his children, the monarch proceeded to the
forest. Arrived there, she came upon an asylum inhabited by an ascetic.
By that ascetic the transformed monarch gave birth to a century of sons.
Taking all those children of hers, she repaired to where her former
children were, and addressing the latter, said,--'Ye are the children of
my loins while I was a man. These are my children brought forth by me in
this state of transformation. Ye sons, do ye all enjoy my kingdom
together, like brothers born of the same parents.'--At this command of
their parent, all the brothers, uniting together, began to enjoy the
kingdom as their joint property. Beholding those children of the king all
jointly enjoying the kingdom as brothers born of the same parents, the
chief of the celestials, filled with wrath, began to reflect--'By
transforming this royal sage into a woman I have, it seems, done him good
instead of an injury.' Saying this, the chief of the celestials viz.,
Indra of a hundred sacrifices, assuming the form of a Brahmana, repaired
to the capital of the king and meeting all the children succeeded in
disuniting the princes. He said unto them--'Brothers never remain at peace
even when they happen to be the children of the same father. The sons of
the sage Kasyapa, viz., the deities and the Asuras, quarrelled with each
other on account of the sovereignty of the three worlds. As regards ye
princes, ye are the children of the royal sage Bhangaswana. These others
are the children of an ascetic. The deities and the Asuras are children
of even one common sire, and yet the latter quarrelled with each other.
How much more, therefore, should you quarrel with each other? This
kingdom that is your paternal property is being enjoyed by these children
of an ascetic.' With these words, Indra succeeded in causing a breach
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