The Mahatma and the Hare: A Dream Story — John Shaqi
The Mahatma and the Hare: A Dream StoryHaggard, H. Rider (Henry Rider)
Science
The Mahatma and the Hare: A Dream Story
Haggard, H. Rider (Henry Rider)
Adventure stories; Fantasy fiction
Afterwards I took to drink and sank, as drunkards do. Then the river
began to draw me. I had a lodging in a poor street at Chelsea, and I
could hear the river calling me at night, and—I wished to die as the
others had died. At last I yielded, for the drink had rotted out all my
moral sense. About one o’clock of a wild, winter morning I went to a
bridge I knew where in those days policemen rarely came, and listened
to that call of the water.
“Come!” it seemed to say. “This world is the real hell, ending in the
eternal naught. The dreams of a life beyond and of re-union there are
but a demon’s mocking breathed into the mortal heart, lest by its
universal suicide mankind should rob him of his torture-pit. There is
no truth in all your father taught you” (he was a clergyman and rather
eminent in his profession), “there is no hope for man, there is nothing
he can win except the deep happiness of sleep. Come and sleep.”
Such were the arguments of that Voice of the river, the old, familiar
arguments of desolation and despair. I leant over the parapet; in
another moment I should have been gone, when I became aware that some
one was standing near to me. I did not see the person because it was
too dark. I did not hear him because of the raving of the wind. But I
knew that he was there. So I waited until the moon shone out for a
while between the edges of two ragged clouds, the shapes of which I can
see to this hour. It showed me Jorsen, looking just as he does to-day,
for he never seems to change—Jorsen, on whom, to my knowledge, I had
not set eyes before.
“Even a year ago,” he said, in his strong, rough voice, “you would not
have allowed your mind to be convinced by such arguments as those which
you have just heard in the Voice of the river. That is one of the worst
sides of drink; it decays the reason as it does the body. You must have
noticed it yourself.”
I replied that I had, for I was surprised into acquiescence. Then I
grew defiant and asked him what he knew of the arguments which were or
were not influencing me. To my surprise—no, that is not the word—to my
bewilderment, he repeated them to me one by one just as they had arisen
a few minutes before in my heart. Moreover, he told me what I had been
about to do, and why I was about to do it.
“You know me and my story,” I muttered at last.
“No,” he answered, “at least not more than I know that of many men with
whom I chance to be in touch. That is, I have not met you for nearly
eleven hundred years. A thousand and eighty-six, to be correct. I was a
blind priest then and you were the captain of Irene’s guard.”
At this news I burst out laughing and the laugh did me good.
“I did not know I was so old,” I said.
“Do you call that old?” answered Jorsen. “Why, the first time that we
had anything to do with each other, so far as I can learn, that is, was
over eight thousand years ago, in Egypt before the beginning of
recorded history.”
“I thought that I was mad, but you are madder,” I said.
Public-domain text, read in full here on John Shaqi.
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