The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the GreatKent, Charles Foster
Religion
The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the Great
Kent, Charles Foster
Bible -- History of Biblical events; Jews -- History -- 586 B.C.-70 A.D.
[Sidenote: Jos. Ant. XII, 1:1b-d]
Alexander's empire was divided among many: Antigonus gained possession of
the province of Asia; Seleucus of Babylon and the surrounding nations;
Lysimachus governed the Hellespont, and Cassander held Macedonia; Ptolemy,
The son of Lagus, got Egypt. While these princes ambitiously contended
with one another, each for his own kingdom, there were continual
and protracted wars. And the cities suffered and lost many of their
inhabitants in these days of distress, so that all Syria experienced at
the hands of Ptolemy, the son of Lagus, the opposite of what is implied by
his title of saviour. He also captured Jerusalem by means of deceit and
treachery; for, coming into the city on a sabbath day, as if to offer
sacrifices, he without difficulty gained possession of the city, since the
Jews did not oppose him, for they did not suspect him to be their enemy,
and that day they always spent in rest and quietness. And when he had
gained possession of it, he ruled over it in a cruel manner.
[Sidenote: Jos. Ant. XII, 1:1g-j]
And when Ptolemy had taken many captives both from the mountainous parts
of Judea and the places about Jerusalem and Samaria and Mount Gerizim, he
led them all into Egypt and settled them there. And since he knew that the
people of Jerusalem were most faithful in keeping their oaths and
covenants, he distributed many of them among garrisons. At Alexandria he
gave them equal privileges as citizens with the Macedonians themselves. He
also required them to take oath that they would be faithful to his
descendants. And not a few other Jews went into Egypt of their own accord,
attracted both by the goodness of the soil and Ptolemy's generosity.
However, there were disorders between their descendants and the Samaritans
because of their resolve to preserve that manner of life which was
transmitted to them by their forefathers. They accordingly contended with
each other; those from Jerusalem said that their temple was holy and they
resolved to send their sacrifices there, but the Samaritans were
determined that they should be sent to Mount Gerizim.
[Sidenote: Jos. Ant. XII, 2:1a]
When Alexander had reigned twelve years and after him Ptolemy Soter forty
years, Ptolemy Philadelphus next had the kingdom of Egypt and held it
thirty-nine years.
Public-domain text, read in full here on John Shaqi.
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