The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the GreatKent, Charles Foster
Religion
The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the Great
Kent, Charles Foster
Bible -- History of Biblical events; Jews -- History -- 586 B.C.-70 A.D.
[Sidenote: Jos. Ant. XII, 2:5d, e, 4:1d-f]
Now when Onias I. the high priest died, his son Simon succeeded him. When
he died and left only a young son called Onias, Simon's brother Eleazer
took the high priesthood. After Eleazar's death, his uncle Manasseh
assumed the priesthood, and after he died, Onias II. received that honor.
This Onia was lacking in sense and was a great lover of money; for that
reason he did not pay the tax of twenty talents of silver for the people,
which his forefathers had paid out of their own estates to the kings of
Egypt. Thus he aroused the anger of King Ptolemy Euergetes, the father of
Philopator. Euergetes sent an ambassador to Jerusalem and complained that
Onias did not pay the taxes and threatened that if he did not receive
them, he would parcel out their land and send soldiers to live upon it.
When the Jews heard this message of the king they were filled with dismay,
but Onias was so avaricious that nothing of this kind made him ashamed.
[Sidenote Jos. Ant. XII, 4:2a-f]
There was a certain Joseph, young in years, but of great reputation among
the people of Jerusalem for dignity and exact foresight. His father's name
was Tobias and his mother was the sister of Onias the high priest. She
informed him of the coming of Ptolemy's ambassador. Thereupon Joseph came
to Jerusalem and reproved Onias for not taking thought for the security of
his countrymen and for bringing the nation into dangers by not paying this
money. Onias's answer was that he did not care for his authority, that he
was ready, if it were possible, to lay down his high priesthood, and that
he would not go to the king, for he cared nothing at all about these
matters. Joseph then asked him if he would give him leave to go as
ambassador on behalf of the nation. He replied that he would. So
Joseph went down from the temple and treated Ptolemy's ambassador in a
Hospitable manner. He also presented him with rich gifts and feasted him
magnificently for many days and then sent him to the king before him and
told him that he would soon follow him.
[Sidenote: Jos. Ant. XII, 4:3b, 4a-c]
Now it happened that at this time all the principal men and rulers of the
cities of Syria and Phoenicia went up to bid for the taxes; for every year
the king sold them to the most powerful men of each city. And when the day
came on which the king was to let the farming of the taxes of the cities,
the taxes of Coele-Syria, Phoenicia, Judea and Samaria amounted altogether
to eight thousand talents. Thereupon Joseph accused the bidders of having
agreed together to estimate the value of the taxes at too low a rate and
he promised that he would give twice as much for them, and for those who
did not pay he would send the king their entire possessions, for this
privilege was sold together with the taxes. The king was pleased to hear
this offer, and because it increased his revenues he said he would confirm
the sale of the taxes to him.
Public-domain text, read in full here on John Shaqi.
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