The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the GreatKent, Charles Foster
Religion
The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the Great
Kent, Charles Foster
Bible -- History of Biblical events; Jews -- History -- 586 B.C.-70 A.D.
Epiphanes had at last reached the point where patient submission and even
martyrdom ceased to be a virtue. His agents had successfully carried the
merciless, hellenizing campaign throughout practically all the territory
of Judea. It was not until they reached its extreme northwestern border
that they met the first open opposition. The little town of Modein lay out
on the edge of the great plain where the central hills of Palestine break
down into low foot-hills. These are intersected by rushing brooks and
clear, crystal streams that descend from the heights above. The town lay
on a rounded hill about one-third of a mile in diameter that rises
abruptly in a series of steep terraces. The Wady Malakeh encircled it on
the south and west. On the northeastern side, where lies the modern town,
was a broad shoulder of land slightly lower and larger than the acropolis.
In ancient times it was probably the site of the lower city. Deep,
encircling valleys on the north and east completed the natural defences of
this border village that became the altar of Jewish freedom. To-day the
scattered ruins of the acropolis are covered in spring-time with a
luxuriant growth of grain and olive trees, making it one of the most
picturesque mounds in Palestine.
It is surprising that the revolt against the cruel tyranny of Antiochus
was led by an aged priest. Like many priests, his home was outside
Jerusalem. Evidently he was one of the chief men of Modein. He was
descended from the family of Hasmon, hence his descendants, who ultimately
became the independent rulers of their race, are sometimes called the
Hasmonians. In Mattathias the long-suppressed, hot indignation of the
Jewish race at last found expression. In slaying the apostate Jew and
Syrian official, Mattathias evoked that warlike spirit which had in
earlier days given Israel a home and a place among the nations. His
impulsive act inaugurated a new chapter in Israel's life and thought. In
its far-reaching consequences it was comparable only to Moses' impulsive
slaying of the Egyptian taskmaster.
Public-domain text, read in full here on John Shaqi.
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