The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the GreatKent, Charles Foster
Religion
The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the Great
Kent, Charles Foster
Bible -- History of Biblical events; Jews -- History -- 586 B.C.-70 A.D.
II. Party of the Hasideans or Pious. It was fortunate that Mattathias
had five able, mature sons to support him. Simon, the eldest, was already
famous in council. Judas, who bore the surname Maccabeus (whence the word
Maccabees), soon proved himself a great military leader. Jonathan combined
the qualities of Simon and Judas with a certain craftiness that makes
him the least attractive of the three. Eleazar later proved on the
battle-field that he had the qualities that make heroes and martyrs. Among
the Judean hills, and especially in the barren, almost inaccessible
fastnesses that descend in a series of terraces from the central plateau
to the Dead Sea, Mattathias and his followers found refuge. Hither many
patriotic Jews had already fled. The Syrian mercenaries, however, led by
the relentless, apostate Jews, pursued them, and, knowing their scruples,
attacked them on the sabbath day and pitilessly slaughtered them. Learning
from this awful example, Mattathias and his sons wisely decided that it
was more important to fight for their lives than to die for a mere
institution. They soon attracted to their standard all who were still
faithful to the law. Chief among these were those known as the Hasideans
or Pious. They were the spiritual successors of the pious or afflicted,
whose woes are voiced in the earlier psalms of the Psalter (Section
XLVII:v). They were also the forerunners of the party of the Pharisees,
which was one of the products of the Maccabean struggle. In them faith and
patriotism were so blended that, like Cromwell's Ironsides, they were
daunted by no odds. At first they depended upon the guerilla type of
warfare, to which the hills of Judea were especially adapted. By enforcing
the law of circumcision, by punishing the apostates, and by attacking
straggling Syrian bands, they encouraged the faltering Jews, and
intimidated the agents of Antiochus. Mattathias soon died, leaving the
leadership to his third son, Judas. The poem recording his dying
injunctions voices the inspiration that came at this time to Israel's
patriots from their nation's past, and that supreme devotion to the law
and dauntless courage that animated the leaders in this great movement.
Public-domain text, read in full here on John Shaqi.
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