The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the GreatKent, Charles Foster
Religion
The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the Great
Kent, Charles Foster
Bible -- History of Biblical events; Jews -- History -- 586 B.C.-70 A.D.
Fortunately for the peace of Judea, during the civil war that followed
between Pompey and Caesar, the deposed Jewish king Aristobulus and his son
Alexander were both put to death. After the decisive battle of Pharsalia
in 48 B.C. Antipater quickly espoused the cause of Caesar, and performed
valuable services for him at a time when the great Roman was threatened by
overwhelming forces. By his influence with the people of Syria and Egypt
and by his personal acts of bravery he won the favors that Caesar heaped
upon him and upon the Jewish people. The old territorial division
instituted by Gabinius was abolished, Hyrcanus was confirmed in the
high-priesthood, and Antipater was made procurator of Judea. Joppa was
restored to the Jewish state, the gerusia, the chief assembly of the Jews,
was given certain of its old judicial rights, and permission was granted
to rebuild the wall of Jerusalem. The Jews were also freed from the duty
of supporting Roman soldiers and of serving the Roman legions. The tribute
was also in part remitted on the sabbatical year, and the Jews of
Palestine and throughout the Roman Empire were confirmed in their
religious privileges. Thus Caesar proved himself a friend of the Jews and
established precedents to which they frequently appealed in later crises.
III. Herod's Early Record. Among the many rewards conferred upon
Antipater was the appointment of his son Phasaelus as governor of
Jerusalem and his younger son Herod as governor of Galilee. Thus while
still a young man Herod was given an opportunity to demonstrate his
ability and energy. He at once took measures to put down the robber bands
that infested Galilee, and executed their leader, Hezekias. He won thereby
the gratitude of the Galileans and the approval of Rome. Hyrcanus and the
sanhedrin at Jerusalem, however, viewed this assumption of authority with
suspicion and alarm. When Herod was summoned before them, he appeared in
full military armor and was accompanied by a military following. Provoked
by his boldness, the sanhedrin would have sentenced him to death had not
the local Roman governor interfered. The action of the sanhedrin aroused
Herod's spirit of revenge, and before long, gathering his forces, he
marched against Jerusalem and would have put to death the Jewish leaders
had not his father dissuaded him.
The assassination of Caesar in 44 B.C., followed by the battle of Philippi
in 42, changed the political horizon of Palestine. Antipater and his sons,
however, following their usual policy, pledged in succession their loyalty
to Cassius and Antony, with the result that greater honors were conferred
upon them. It was at this crisis that Malichus, a certain Jewish noble,
inspired by jealousy and suspicion, treacherously murdered his rival,
Antipater. Herod retaliated by instigating the assassination of the
murderer, but soon a series of calamities swept over Judea which
threatened to obliterate completely the house of Antipater.
Public-domain text, read in full here on John Shaqi.
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