The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the GreatKent, Charles Foster
Religion
The Makers and Teachers of Judaism: From the Fall of Jerusalem to the Death of Herod the Great
Kent, Charles Foster
Bible -- History of Biblical events; Jews -- History -- 586 B.C.-70 A.D.
IV. The Parthian Conquest. During the struggle between Antony and the
assassins of Julius Caesar Rome's eastern outposts were left exposed.
Their old foes, the Parthians, improved this opportunity to seize northern
Syria. Encouraged by the presence of the Parthians, Antigonus, the younger
son of Aristobulus, in 41 B.C. entered Palestine. With the aid of the
Parthians and of the Jews who were opposed to Herod he ultimately
succeeded in establishing himself as king. Antipater and Herod's brother
Phasaelus became the victims of the Parthian treachery, and Herod after
many adventures succeeded in escaping with his family to the strong
fortress of Masada at the southwestern end of the Dead Sea. Leaving them
under the care of his brother Joseph, Herod after many discouragements and
vicissitudes finally found his way to Rome. Unfortunately for the cause of
Jewish independence, Antigonus lacked the essential qualities of
leadership. Instead of arousing the loyalty of his subjects his chief
concern was to take vengeance upon Herod's followers and upon all who had
supported the house of Antipater.
V. Herod Made King of the Jews. Herod went to Rome to urge the
appointment of Aristobulus III, the grandson of Hyrcanus and the brother
of Herod's betrothed wife Mariamne, as king of Judea. Antony and Octavian,
to whom he appealed, were rightly suspicious of the survivors of the
Maccabean house and appreciative of the services of Herod and his father
Antipater. Therefore, to his complete surprise, they offered him the
kingship, and their nomination was speedily confirmed by the senate.
History presents no stranger nor more dramatic sight than Herod, the
Idumean, accompanied by Antony and Octavian, going to the temple of
Jupiter on the Capitoline Hill to offer sacrifices in connection with his
assumption of the historic title, King of the Jews. At first it was an
empty title, but the energy of Herod and the resources of Rome sufficed in
time to make it real. In the spring of 39 B.C. Herod landed at Ptolemais
and with the apathetic aid of the Roman generals in Palestine began to
organize the Jews who rallied about him. Marching down the Mediterranean
coast, he succeeded at last in relieving his family, who were besieged at
Masada. Idumea and Galilee were then brought into subjection, and after
two years of fighting he won an important battle at Isana, a little north
of Bethel, which gave him possession of all of Judea except Jerusalem. The
final contest for the capital city continued through several months, for
Antigonus and his followers realized that they could expect little mercy
from Herod and the Romans. Thousands of Jews were slaughtered, but at last
the temple itself was captured, and Herod was in fact as well as in name
King of the Jews. Antigonus pled in vain for mercy. Departing from their
usual policy of clemency toward native rulers, the Romans caused him first
to be scourged as a common criminal and then ignominiously beheaded. Thus
Public-domain text, read in full here on John Shaqi.
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